Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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What is Paul trying to prove in Romans 1:18-3:20? Here are a few, non-exhaustive, suggestions: 1) He is trying to close “every mouth” and demonstrate that “all the world” is “accountable to God,” and guilty before Him. It is sometimes said in recent Pauline scholarship that this is not a…
This morning, NPR had a report on “Celebrants USA,” an organization of “Professional celebrants” that designs and officiates at ceremonies of all kinds. The report was about ceremonies of “downsizing,” held when someone loses his or her job because of cuts in the size of a company’s workforce. Celebrants USA’s…
A potpourri of interesting reviews in Books & Culture : 1) Gerald McDermott reviews several recent evangelical books on Christianity’s relation to non-Christian religions. He is critical of attempts (Paul Heim, e.g.) to root a pluralist or inclusivist view of other religions in the doctrine of the Trinity, and also…
At a number of points in his book, Dollimore explores the “eroticization” of death, the tendency of Western writers (and visual artists) not only to describe death as a desirable erasure of desire (or desirable for some other reason) but also to describe death in quasi-erotic terms. This is seen…
Dollimore has some thoughtful things to say about postmodernism, especially in relation to Lacan: “what I find in Lacan is an overtheorized expression of something more significantly and relevantly expressed elsewhere (in Freud and before).” (He cites specifically Schopenhauer and Montaigne.) “In this respect I believe he is symptomatic of…
A somewhat more expanded treatment of the chiasm of Luke 3-7. Jesus’ baptism and temptation still don’t fit well, but the rest hangs together pretty nicely. Some comments are appended below. A. John the Baptist’s ministry, 3:1-20 B. Jesus’ baptism, genealogy, temptation, 3:21-4:13 C. Jesus at Nazareth, 4:14-30 Isaiah 61…
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