Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 37 of 43
Poor Joseph, we say. He’s on the margins of every Christmas story, every depiction in art, every medieval dramatic rendition. Leave it to Barth to find theological significance in Joseph’s marginality: Speaking of the Virgin Birth of Jesus, Barth says that “The male has nothing to do with this birth.…
You know the scene in the movie: The hero, finding that he can no longer resort to half-measures and fighting through intermediaries, decides he must take things into his own hands, and challenges the villain in hand-to-hand combat. That is incarnation.
David Martin’s Christian Language and Its Mutations: Essays in Sociological Understanding has some good moments. The big problem first: He seems to assume that sacred and secular are divided by a given (though fluid) boundary, and thus argues that Christianity must “adjust to” and “compromise with” the languages and mores…
When I see books with titles like Ideas That Changed the World I have one main reaction: Suspicion. That suspicion increases when the book is filled with splashy photos and sidebars full of soundbite-sized analysis. In the hands of Felipe Fernandez-Armesto, author of Millennium and an acclaimed history of food,…
At 23, James Frey had already been a drunk for over a decade, was addicted to crack, wanted in several states, subject to fits of violent Fury, a battered mess. Without knowing how, he ended up in a rehab center in Minnesota. A Million Little Pieces (Doubleday, 2003) is the…
David Bentley Hart’s The Beauty of the Infinite looks to be one of those books to savor, read, reread, mark, and inwardly digest. I’ve only read a bit of it, but it’s as masterful as his articles. (Stylisically, the book is by turns moving and maddening; I’ve never seen anyone…
Showing page 2147 of 2212
Your weekly digest for all things Theopolis.
