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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Nation of Laws?

W illiam Stuntz's Collapse of American Criminal Justice is as relentless as a prosecutor's closing. His main charge is that American criminal justice has become a preserve of arbitrary discretionary power. Speed limits offer a simple opening example. Everyone knows that the posted speed limits are not the real speed…

June 24, 2015

Ten Horns v. One Whore

An angel unravels the mystery of Babylon the harlot and of the beast with seven heads and ten horns. Most of what the angel says has to do with the beast, first explaining the beast (v. 8), then its seven heads (vv. 9-11), then its horns (vv. 12-18). The horn…

June 23, 2015
Denominationalism

Culture War in the Churches

Battles between liberals/progressive and conservatives have broken out in many denominations, from Missouri Synod Lutherans to Southern Baptists, and they are still going on in the Episcopal and Presbyterian and other churches. Some have suggested that this internecine warfare is the cause of the decline of denominational identity, loyalty, and…

June 23, 2015

Open Heart

Paul opens his mouth wide ( anoigo ) to speak to the Corinthians (2 Corinthians 6:11), and his open mouth expresses the openness of his heart ( he kardia hemon peplatuntai ). He wants the Corinthians to respond by opening themselves up just as wide (v. 13), so that there…

June 23, 2015

Lacan v. Foucault

Joan Copjec's 1994 Read My Desire (recently reprinted by Verso) sets Lacan against the historicists, specifically against Foucault. But also, along the way, Lacan against the structuralists. It's dense going, as one might expect. Early on, Copjec isolates the trouble with Foucault. He “realizes the necessity of conceiving the mode…

June 23, 2015

Authority, Given and Received

The notion of conferred authority is strange. After all, if authority is conferred, it has to be conferred by someone with authority, presumably someone with more authority than the recipient of authority. Can a lesser authority confer greater authority? Medieval Popes thought not, and their coronation powers ritualized their superiority…

June 22, 2015

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