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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Poe-etic Justice

In an essay on Poe in NYRB , Marilynne Robinson observes that “the horror that fascinated [Poe] and gave such dreadful unity to his tales is often the inescapable confrontation of the self by a perfect justice, the exposure of a guilty act in a form that makes its revelation…

January 20, 2015

What God Hates

Proverbs 6:16-20 lists seven things that God finds abominable and hateful. It’s a rich text. For starters, the “seven” stands out. God loves His creation since it is good; what He hates is a seven-fold inversion of creation. At the very least, we can say that the wicked person who…

January 20, 2015

Miniaturism

The TLS review of the two-volume collection of The Poetry of Robert Herrick (edited by Tom Cain and Ruth Connolly) gives a brief review of Herrick’s reputation in the modern world. That reputation has been determined by attitudes to what the reviewer calls Herrick’s “gargantuan” appetite for the miniature. As…

January 19, 2015

The Scotus Story

John Milbank has written that John Duns Scotus is “the turning point in the destiny of the West.” Milbank focuses on Scotus’s notion of the “univocity of being,” which, according to Milbank, treated God and creation as encompassed by the larger, common reality of “being.” On the Scotist view, God’s…

January 19, 2015

American Difference

President Obama wants European countries to do a better job of assimilating Muslims. Easy for an American President to say. Much harder for European nations to accomplish. George Friedman argues at Stratfor that “The current crisis has its origins in the collapse of European hegemony over North Africa after World…

January 19, 2015

Tangled in the Secular

Writing at Stratfor , George Friedman offers a sobering, pessimistic view of the future of Islam in Europe: “We are entering a place that has no solutions. Such a place does have decisions, and all of the choices will be bad.” At the moment, he admits, “It is difficult to…

January 19, 2015

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