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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Judgment of This World

It’s a joke. It’s a comedy routine. Doom is coming! Doom doom doom! The world is ending, the kingdom is coming. Head for the hills, run, escape! The end is near! Repent! So says John, so repeats Jesus, like long-hairs with picket signs at the street corner. But then it…

November 13, 2014

How To Say, “I Am Righteous”

How many Protestants are comfortable applying the label “righteous” to themselves? How many Protestants can sing or pray the Psalms with a clean conscience, appealing to the Lord to accept them because of their righteousness? How many Protestants instead experience an instinctive mental reservation when they speak of their justification?…

November 12, 2014

1-2 Kings in nuce

This is a gloss and summary of the overview I offer in my Brazos commentary on 1-2 Kings . Though the book is detailed and sometimes convoluted, the overall shape is neatly symmetrical. A. David and Solomon found the United Kingdom; Solomon builds a house. B. Jeroboam founds the Northern…

November 12, 2014

Derrida's Paul Problem

Ward Blanton’s Materialism for the Masses provides a rebuttal to Nietzsche’s claim that Christianity was nothing but pop-Platonism. On the contrary: Paul can be read as offering a “materialist spirituality” that has never been more needed than it is today. There’s something in that, though Blanton’s meandering book makes it…

November 12, 2014
Gratitude

Jesus Was an Ingrate

Jesus was an ingrate. That’s on of the themes of Gratitude: An Intellectual History . Sign up now for the Theopolis newsletter, In Medias Res , and receive a free excerpt of the book. Fill out the simple subscription form here .

November 12, 2014

Fire, Smoke, Brimstone

The army revealed by the sixth seal (Revelation 9:13-21) wears breastplates of “fire, hyacinth, and brimstone” (v. 17a) and breathes out “fire, smoke, and brimstone” (v. 17b), with which it kills a third of humanity (v. 18). Hyacinth is an anomaly on the first list, but essentially the army wears…

November 11, 2014

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