Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I revisited Athanasius’s On the Incarnation in light of Advent this year. A particular passage struck me with a question that I hadn’t considered before. When addressing Adam’s fall, Athanasius says this: “If then there were only the offense and not the consequence of corruption, repentance would have been fine.…
There is much wisdom for kings in the first letter of Paul to the Church in Corinth. As I am preaching through this letter, this is one of the major themes that stands out. That is the theme of the reign of the Christian as we live in union with…
1 The title should not be a surprise to anyone who believes the Bible to be true. According to the Bible, any and every faith and religion that does not conform to the Gospel of Christ are not only false, but ultimately inspired by false spirits. Though Jeffrey Niehaus is…
Names are weighty things, a fact repeatedly evidenced in the biblical narrative. There are several occasions when the names mothers or fathers chose for their children, and the reasons for which the names were chosen, are given extended attention in the text. Much of Genesis 29 and 30, for instance,…
Growing up, I was crestfallen about any Christmas that fell on Sunday. Christmas on Sunday meant going to church when I’d rather lollygag around the Christmas tree in my pajamas, playing with new toys. Christmas on Sunday was a drag. If I still felt that way, I know what I’d…
Growing up in the church in Southern America, there was an oft-used category for leaders in the church. It was a category which was used to justify a variety of rules and restrictions on church leaders. Leaders were to be “above reproach” and that meant not drinking in public or…
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Bauerschmidt notes that Aquinas frequently argues, especially when speaking of the incarnation, not for “proof” of doctrine but for its “fittingness.” Reason has the role of “manifesting how [the incarnation] fits together (convenire means literally ‘to come together’) with other things that Christians hold true about God.” Perhaps this can…
In Epistle 137, Augustine writes: “The Christian teaching nowhere holds that God was so poured into human flesh as either to desert or lose - or to transfer and, as it were, compress within this frail body - the care of governing the universe. This is the thought of people…
Commenting on ST I-II, q. 109, Frederick Bauerschmidt says that Thomas uses the word “merit” analogically when we speak of God rewarding human action “since we can act in the first place only because God has given us the capacity to act.” This applies even to Jesus: “even when Thomas…
Seneca suggests that ingratitude is the worst of vices, and nothing is more “harmful to society” than ingratitude (I.1). Later in Book I, he lists a series of moral ills that plague society – “homicides, tyrants, thieves, adulterers, ravishers, sacrilegious, traitors” – but concludes that “worse than all these is…
I am grateful to Ralph Smith for references to Frances Yates’ work on Shakespeare’s plays. In an analysis of The Tempest, Frances Yates writes: “It is inevitable and unavoidable in thinking of Prospero to bring in the name of John Dee, the great mathematical magus of whom Shakespeare must have…
Educated Elizabethans lived in a world of similitudes. As EMW Tillyard argued, the Elizabethan world picture was constituted by a series of analogous chains of being. The social world manifested and was manifested by the natural world; the universe as a whole resembled human beings; there was a hierarchy among…
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