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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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The Virgin Birth and Angry Reviewers

Analyzing Rodney Stark’s treatment of the virgin birth of Jesus in his review of Stark’s latest book, The Victory of Reason (TNR January 6, 2006), Alan Wolfe writes, “Mary’s virgin birth has what [Charles] Freeman calls a ‘shaky’ scriptural basis, given that the Gospels mention her siblings and that one…

January 11, 2006

The gospel of 1-2 Kings

INTRODUCTION Christians usually think of the book of 1-2 Kings as “historical,” and Jews have long classified it as “prophetic.” For Christians, 1-2 Kings is above all about the gospel. FORMER PROPHET Because the Jewish classification of Kings may be unfamiliar, we should spend a bit of time examining it.…

January 11, 2006
Literature

The Hamlet Question

In his history of Russian culture, James Billington notes the influence of Shakespeare’s Hamlet on modern Russian thought and drama. It was “one of the first plays to be regularly performed on the Russian stage,” so that “Hamlet became a kind of testing ground for the Russian critical imagination.” The…

January 11, 2006

Traces

Everyone with a more than elementary understanding of how language works knows that words can have different meanings in different contexts. The more intriguing phenomenon, and one exploited by poets and novelists, is that a word can have a different meaning, or a very different referent in a new context,…

January 9, 2006

Textual boundaries

Perhaps we should not call it “intertextuality,” but something like intertextuality is necessary to textual meaning, even at the most basic levels. You cannot read a single sentence without bringing some knowledge of the language to bear on the text. The reader must have information from outside the text if…

January 9, 2006

Trinitarian Intertextuality?

The inherently inter-textual character of textual meaning appears to be a reflex of Trinitarian relations. To wit: Each person of the Triune God is God Himself. As the Athanasian creed said, The Father is God, the Son is God, the Spirit is God; yet there are not three gods but…

January 9, 2006

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