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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Sermon Outline, February 22

INTRODUCTION Once Jesus has cleared out the buyers and sellers in the temple, he turns the temple into a house of teaching (19:47-48). Furious at his attacks on them and the provocative action in the temple, and envious of the crowds, the chief priests, scribes, and other leaders look for…

February 18, 2004

Stones Crying Out

If the disciples are silenced, Jesus says in answer to the Pharisees who demand that they stop hailing Him as king, then these very stones will cry out. He is on His way into Jerusalem, and the stones are the same stones that will someday be thrown down, the stones…

February 16, 2004
Media

Scruton on Westernism

Roger Scruton reviews David Hurst’s *On Westernism* in the January 23 issue of the TLS . While challenging Hurst’s use of Richard Dawkins’s concept of “meme,” he concludes that it is an important book about the contours and imposition of the global ideology that Hurst calls Westernism. Here’s Scruton’s summary…

February 16, 2004
Art

Perl on Contemporary Painters

Jed Perl, art critic for the New Republic , has a rant about John Currin and other contemporary painters in the Feb 16 issue of TNR . Scathing is too weak for this review. He says that Currin produces trash, and incompetent trash at that. Currin believes in nothing other…

February 16, 2004
Literature

Shakespeare’s Catholicism?

Peter Dickson reviews Michael Wood’s BBC film In Search of Shakespeare in the Feb 16 edition of The Weekly Standard . He points out why many scholars are not convinced by Wood’s claim that Shakespeare was a Catholic He admits that “the evidence for the staunch Catholicism of Shakespeare’s parents…

February 16, 2004
Literature

Shakespeare’s Catholicism?

Peter Dickson reviews Michael Wood’s BBC film In Search of Shakespeare in the Feb 16 edition of The Weekly Standard . He points out why many scholars are not convinced by Wood’s claim that Shakespeare was a Catholic He admits that “the evidence for the staunch Catholicism of Shakespeare’s parents…

February 16, 2004

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