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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Atonement

God of the Furies

The idea of atonement is not a distinctly Christian, or even Hebraic, concept. It also makes an appearance in ancient Greek thought (among other places). The Greek tradition is by no means monolithic, so it isn’t possible to speak of a “Greek” concept of atonement. But there are certain commonalities…

by Gerald HiestandFebruary 18, 2016
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Acedia

Sloth, Song, Story

As we know, there are seven deadly or capital sins. Prior to the list of the seven deadly sins there was a list of eight evil thoughts or demons. It was made by an Eastern monk, Evagrius Ponticus. When the list was transposed to the West, one evil thought was…

by Bogumil JarmulakFebruary 16, 2016
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1 Corinthians

What the Corinthians Did Right

Paul’s letter to the Corinthians is one of those epistles in Scripture to which pastors and teachers resort to show the church everything that it shouldn’t be . There is, of course, good reason for this. The Corinthian church was filled with all sorts of problems. Personality cults (i.e., factions),…

by Bill SmithFebruary 11, 2016
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Church Calendar

To Ash or Not To Ash

Today is Ash Wednesday , and as many Christians of the Protestant formerly "low church" persuasion are reacquiring some of the good and ancient practices of the church, one question in particular comes to the front: to ash or not to ash? That is, while many of us are finding…

by Timothy LeCroyFebruary 10, 2016
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Church Calendar

40+ Reasons To Observe Lent

A murder of tweets. To observe Lent rightly, we have to be persuaded that we already stand in God’s favor. Ash Wednesday reminds us to number our days. It helps us gain a heart of wisdom (Psalm 90:12). We keep Easter to manifest and deepen our prior share in resurrection.…

by Peter LeithartFebruary 9, 2016
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Matthew

New Moses

Dale C. Allison, Jr., The New Moses: A Matthean Typology (Minneapolis: Fortress, 1993). Dale Allison 1993 book is a superb case study in the New Testament's use of the Old. Though he focuses on only a single typology (Christ as a new Moses) in only a single gospel (Matthew), Allison's…

by Peter LeithartFebruary 4, 2016

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Philosophy

Autonomy and Tragedy

Early in his Tragic Sense of Life , Unamuno captures the profound connection between autonomy and tragic character in a passage of hyperventilating passion: “The visible universe, the universe that is created by the instinct of self-preservation, becomes all to narrow for me. It is like a cramped cell, against…

December 10, 2003

Chiasm in Romans 3:19-31

There’s something chiastic going on in 3:19-31 (or maybe 2:25-3:30). A. by works of law no flesh shall be justified, 19-20 B. Apart from law, righteousness of God is revealed, 21 C. righteousness through faith in Jesus—> for all have sinned, 22-23 D. being justified as a gift through Jesus…

December 10, 2003
Literature

Spenserian Humor

A touch of Spenserian humor: Spenser has a witch create a false Florimell (Book 3) for her slothful and unattractive son, who is smitten with the beauty of the real Florimell. The witch uses materials from Petrarchan love sonnets to construct the lady ?Eactual lamps for eyes, actual golden wire…

December 9, 2003
Literature

Spenser and Milbank

Spenser might provide a Milbankian response to Milbank’s endorsement of homosexual sex and “threesomes.” In Book 3 of The Faerie Queene , Spenser’s heroine is Britomart, the lady knight who represents a militant chastity directed toward marital and sexual consummation rather than a fearful virginity that simply avoids sex. Britomart…

December 9, 2003
Literature

Hero and Eros

William Allan Oram in a book on Spenser writes that “one of the fruitful false etymologies of the Renaissance was the derivation of HERO from EROS: by this understanding, love does not hinder noble deeds but spurs them on.”

December 9, 2003
Literature

Shakespeare for Readers

Also in the November 7 TLS (belatedly on my desk) is a review of Lukas Erne’s Shakespeare as Literary Dramatist , in which Erne challenges the popularly accepted notion that Shakespeare was writing for viewers rather than readers. He shows that plays were being written for publication in Shakespeare’s time,…

December 9, 2003

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