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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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History

Enlightenment

Two very different evaluations of the Enlightenment appear in recent books. First from Robert Darnton, historian of the French Enlightenment, who, according to the reviewer in the October 6 TNR , devotes the first and most substantative essay in his recent book George Washington’s False Teeth to defending the Enlightenment.…

October 20, 2003
Biblical Studies

Promised Land and Heaven

There’s a breakdown in the traditional typology that links “promised land” with “heaven.” Though the promised land is eschatologically a new heavens and new earth, the typology is more exactly fulfilled in the church’s fulfillment of the great commission on earth. After all, we don’t embark on a “conquest” of…

October 18, 2003
Biblical Studies

Moses the Matchmaker

Moses is the matchmaker who brings the bride to a trysting place with her lover, Yahweh. He is the “friend of the bridegroom” who, like John the Baptist, prepares the bride for her husband. As such, Moses and John are models for all Christian ministry, which is also all about…

October 18, 2003
Biblical Studies

Horned Man

Something to check: Is Moses the first “horned man” in the Bible? He comes down from the mountain, having seen the glory of God, with “horns” on his head, rays of glory radiating out. This may be the source of the horned man image used elsewhere, in the Psalms for…

October 18, 2003

“From Faith” (Rom. 1:17)

Douglas A. Campbell argues forcefully for interpreting the phrase ek pisteos (from faith) in Romans 1:17 as a reference to the faithfulness of Christ in his obedience to death. This, in turn, suggests strongly that Paul’s later use of pistis Christou (faith of Christ) as Christ’s own faithfulness rather than…

October 18, 2003

“From Faith” (Rom. 1:17)

Douglas A. Campbell argues forcefully for interpreting the phrase ek pisteos (from faith) in Romans 1:17 as a reference to the faithfulness of Christ in his obedience to death. This, in turn, suggests strongly that Paul’s later use of pistis Christou (faith of Christ) as Christ’s own faithfulness rather than…

October 18, 2003

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