Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Terry Eagleton ( Culture and the Death of God ) observes that culture was once considered the solution to the twentieth century's loss of religion. The ambiguity of “culture” - its “aesthetic” elite meaning and its popular “anthropological” meaning - was exploited to serve political ends. TS Eliot understood that…
Lonny Harrison's forthcoming Archetypes from Underground suggests that Jung, as well as literary treatments of archetypes (Frye), are useful for understanding Dostoevsky's characters, plots, themes, and poetics. Harrison makes a good case for the comparison of Dostoevsky and Jung, noting that they both draw on German Romanticism - especially Schelling…
Like a high priest preparing to cleanse the footstool of Yahweh, Jesus put aside His garments and girded Himself to wash His disciples’ feet (John 13:1-11). The Lord became servant. It was not the first time. He had been the Lordly servant from the beginning, and He would be servant…
Robert Farneti ( Mimetic Politics ) observes that Rene Girard refused to describe his project as theology. Farneti thinks Girard was right: He wasn't writing theology but “a theory of man.” He writes, “Girard's mimetic theory culminates in a radical rejection of theology, in particular of its claims to articulate…
In one section of David Foster Wallace's Infinite Jest , which turned 20 this year, we follow Don Gately, erstwhile expert in breaking and entering (B&E) and addict, to a meeting of a Boston chapter of AA. Wallace gives us several harrowing glimpses into addiction, one of which comes from…
Maps and Meanings by Nancy Wiener and Jo Hirschmann aims to apply insights drawn from the book of Leviticus to contemporary pastoral care. The authors lay out the Levitical mapping of reality, centered on the sanctuary, and then focus on the Levitical category of michutz lamachaneh , “outside the camp,”…
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