Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…
And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…
When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…
Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…
In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…
A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…
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Michael Gorman ( Becoming the Gospel ) points out what Richard Hays has called the “deft word-play” on the dik - root in 1 Corinthians 6:1-11. The word-play is sometimes lost because English translations use different word groups to translate different forms of the root. If we stick to a…
Since Harnack, theologians have glibly spoken of Anselm's Cur Deus Homo as a form of “atonement theory” or a “model” of atonement. According to Katherine Sonderegger, Harnack told the story of atonement theology in terms of a set of “competing ‘models,' each with schools and eponymous heads”: “Harnack’s nineteenth-century magisterial…
In an essay form Israel's Prophetic Heritage , Bernard W. Anderson analyzes the “exodus typology” in what he calls “second Isaiah” (available here ). He acknowledges that “there are numerous linguistic echoes of the Exodus tradition” throughout the text, he finds ten places where “the new exodus is the specific…
In a famous 1949 essay on “ Science and Ideology ,” published in American Economic Review , Joseph Schumpeter highlighted the role of ideology is scientific research, including economic research. The majority of economists, he said, “are ready enough to admit its presence though, like Marx, they find it only…
In his book, The Culture of Time and Space, 1880-1918 , Stephen Kern explores how technological innovations of the late 19th and early 20th centuries (“telephone, wireless telegraph, x-ray, cinema, bicycle, automobile, and airplane,” 1) reoriented the experience of time and space. Simultaneous communication seemed to erase space, and rapid…
The New Testament speaks of the “seal of the Spirit” in several places (2 Corinthians 1:22; Ephesians 1:13; 4:30). The Spirit marks out believers, sealing them for the day of redemption. The Spirit is the seal, or affixes the seal - a brand, a mark of ownership, a regimental tattoo…
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