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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Love Stronger Than Death, 1

“Love is as strong as death, and jealousy as Sheol.” A fine sentiment, but what does it mean? Maybe it means that love is as inevitable as death. We’re all going to die; our last resting place in this creation is the grave. Perhaps Solomon says that love is inevitable…

October 26, 2015

Jesus, Joseph, and Nazirite Vows

In his contribution to Searching the Scriptures , Roger Aus examines Mark 14:25 (Jesus says, “I will never again drink the fruit of the vine until that day when I drink it new in the kingdom of God”). He takes its as a Nazirite vow to refrain from wine until…

October 26, 2015

Baptism and the New World

Stephen Turley ( The Ritualized Revelation of the Messianic Age ) doesn't think standard treatments of Paul's baptismal formula in Galatians 3 get the point. The standard options - ex opere operato and ex opere operantis - share the “common false assumption: they both place pistis and baptizein in a…

October 26, 2015

On Divine and Bestial Eternity

Early in Revelation, the Father is described as the one who “is and who was and who comes” (Revelation 1:4). 1:8 suggests that the Trinity might be described in the same way. The Trinity is not a God immune to time; the eternality of the Trinity is the eternality of…

October 23, 2015
Art

Ironies of Participation

Hal Foster's Bad New Days is an assessment of the past twenty-five years of European and American art. Foster organizes his treatment under five themes - Abject, Archival, Mimetic, Precarious, and Post-Critical? One will notice that “beauty” is absent. Today's avant garde makes Francis Bacon look tame. One of Foster's…

October 23, 2015

Quotidian Wonders

Psalm 136 is a dialogic Psalm in which the second line of each verse is the same: “For His lovingkindness is everlasting.” The God of lovingkindness is the God of gods and Lord of lords. He is the Creator of sun, moon, stars, sea, and sky. He delivered Israel from…

October 23, 2015

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