Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
Showing page 263 of 309
Showing page 38 of 43
Sanballat hears about Nehemiah’s project of rebuilding Jerusalem after the exile, he becomes angry and mocks the Jews: “Can they finish in a day? Can they revive the stones from the heaps of dust even the burned ones” (Nehemiah 4:2). The taunt is theologically significant. “Finish” is kalah , the…
John describes the angel’s position in Revelation 10 in great detail. The angel straddles land and sea, but for some reason John thinks it important to record that the angels right foot is on the sea and left foot on the land. Assuming that the shoreline in question is the…
Several months ago, I wrote a First Things essay on the life and ministry of Pastor Tom Clark of Tri-City Covenant Church in Somersworth, New Hampshire. Tom died shortly after that essay appeared, but during his last days we were able to spend a couple of days listening to and…
Irene Gedalof argues in Against Purity that feminists have been too much in the grip of a binary logic that actually undermines feminism. What she has in mind is the notion that women can be defined in terms of a pure category of “Woman” or “Feminine.” On the contrary, women’s…
Brian Pennington’s Was Hinduism Invented? includes a brief outline of William Ward’s 1817 treatise on the History, Literature and Religion of the Hindoos . He describes the missionary Ward as one of the “first Europeans to adopt an ethnographic stance” (79). Pennington continues: “He turned from linguistic and textual studies…
David Wootton’s TLS review of Quentin Skinner’s Forensic Shakespeare is a primer on Elizabethan law and legal rhetoric. Wootton tells us, “We tend to think rhetoric is about using figures of speech, but that was only a small part of the orator’s training, which relied both on textbooks inherited from…
Showing page 486 of 2212
Your weekly digest for all things Theopolis.
