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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Amillennial Eschatology

Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…

by James B. JordanFebruary 15, 2011
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Biblical Horizons

Can Saul Alinsky Be Saved?

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…

by Richard BledsoeFebruary 10, 2011
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Esther

Why Mordecai Was Angry

One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…

by James B. JordanJanuary 26, 2011
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Anxiety

Two Views of Marriage

Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…

by Richard BledsoeJanuary 23, 2011
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Biblical Horizons

“Imputation of Active Obedience” – Some Notes

The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…

by James B. JordanJune 8, 2010
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Biblical Horizons

Monocovenantalism

Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…

by James B. JordanJune 5, 2010

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Jesus’ silence

During his trial, Jesus is frequently, remarkably silent. This is particularly striking in John, where Jesus has been identified as the eternal Word of the Father. But when Jew and Gentile combine to put the Word of the Father in the dock, the Word says nothing. Is there here perhaps…

March 6, 2007

Sermon notes, Third Sunday of Lent

INTRODUCTION Scripture demands that we honor our fathers and mothers, the past of our family. But families only exist because of a break with the past. To form a family, a man and woman leave their families and cleave to one another to form a new family for the future.…

March 5, 2007

Exodus to light

John 9 tells an exodus story: The man born blind crosses through water, from darkness to light. Perhaps this is also a Jordan crossing, because as soon as he passes through the water he is involved in warfare with the Jews. But there’s another liminal moment in the story: Having…

March 5, 2007

Infant baptism

The man born blind in John 9 is reborn by clay, spittle, and a bath in Siloam. He is so transformed that people don’t know if he’s the same man (v. 9). At this point, he barely knows who Jesus is. Pressured by the Pharisees, he confesses Jesus as a…

March 5, 2007

Eucharistic meditation, Second Sunday of Lent

Luke 22:18-19: Jesus said, I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes. And when he had taken some of the bread and given thanks, He broke it and gave it to them, saying, This is…

March 4, 2007
Theology

Exhortation, Second Sunday of Lent

Churches, families, and nations have memories, just as much as individuals. But while individual memory tends to be more or less automatic unless there is some physiological problem, group memories need to be cultivated. Over the course of generations, groups don’t maintain their memory without conscious effort. Groups maintain memories…

March 4, 2007

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