Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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It’s a strange hermeneutical theory that doesn’t want to deal with words, but that’s the way many modern hermeneutical systems (beginning with Schleiermacher) work: The interpreter is trying to slip past the veil of language to the mind behind. Inky words on rag-and-wood-pulp pages are just too physical to communicate…
Lundin suggests that “At the core of Hirsch’s appeal is a promise dear to American culture - that we can return to the innocent origins and begin history anew . . . . Hirsch wants a ‘ruthlessly critical process of validation’ to establish the facts of original intent and thus…
Roger Lundin comments on the ironies of evangelical support for ED Hirsch and its frequent suspicion, if not outright condemnation, of Gadamer: “There are manifold ironies to the conservative embrace of Hirsch and spurning of Gadamer. At their heart is the fact that Hirsch’s theory of intention has its roots…
Auden said that “protestantism is correcte in affirming that the We are of society” is false unless each individual “can say I am .” At the same time, what he called catholicism is also correct that anyone who cannot “join with others in saying We does not know the meaning…
That Amazon search confirmed my suspicion: Gratitude is a common topic of inspirational literature. You can get gratitude journals, gratitude calendars, gratitude guides, gratitude cards, gratitude with attitude books, probably gratitude mugs and teacups and bumperstickers and bracelets and decals and tattoos. What is almost completely absent is any serious…
Searching Amazon, I find that one Christine A. Adams has written a small book on gratitude for a book series called “Elf Self-Help” (I’m not making this up). Perhaps someone can gently inform Ms Adams that the whole point of gratitude is that someone else has helped.
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