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Theologia

Reflections on the Importance of Predestination in the Christian Mindset

But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…

by Mark HorneJune 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 5

Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…

by James B. JordanJune 4, 1998
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Baptism

Why Do We Baptize?

In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…

by Mark HorneJune 3, 1998
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Eucharist

This Is What We Are:

Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…

by Mark HorneJune 3, 1998
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Baptism

Sacramental Efficacy

Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…

by Peter LeithartJune 3, 1998
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Baptism

Baptism and the Church

In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…

by Peter LeithartMay 29, 1998

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Media

Mediated

Instead of continuing to quote de Zengotita until I’ve transcribed the whole book, let me summarize: This is the best anthropology of contemporary culture I’ve ever read. Somewhat reductive - I’m not sure that everything is so shaped by media as de Zengotita suggests. Mostly he makes a very compelling…

December 14, 2006
Media

Predictable surprise

De Zengotita again, commenting on how lame action/sci fi movies have become: “There’s this very specific phase in so many of these films, a phase that’s so marked I bet there’s some insider lingo for it. It’s when the suspenseful set-up phase - which is often pretty good, very atmospheric,…

December 14, 2006
Media

Mediating the Other

De Zengotita notes the paradox of modernity/postmodernity’s affirmation of the Other: “instead of treating the Other as an alien something - threatening in some cases, alluring in others, but in all cases an object , whether of conquest, exploitation, proselytizing, study, or tourism - instead of that, you recognize in…

December 13, 2006

Things

De Zengotita gives this lovely description of his grandfather’s (a surgeon) delight in things: “it was his hands that I remember most of all, the care they extended to everything he touched, one by one, no haste, no waste, to each its due. That much was obvious. But subtler internal…

December 13, 2006
Media

Mediated

Mediated by Thomas de Zengotita (Bloomsbury, 2005) comes highly recommended from Ken Myers. No wonder. This is a very thoughtful book, written with great energy. Every paragraph is quotable, and has the effect of holding up a mirror to the way we live now. For instance, comparing our penchant for…

December 12, 2006
Theology

Boundaries and RO

Hans Boersma offers an extended critique of Radical Orthodoxy in the Fall 2006 issue of Pro Ecclesia. Boersma focuses on the issue of boundaries, arguing that Radical Orthodoxy’s ontology of peace is hostile to boundaries, seeing them as fluctuating and humanly constructed, and that this hostility to boundaries undermined RO’s…

December 12, 2006

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