Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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A ll theology is about God. All theology is theology proper. For Christian theology, the only God who is is the God who created this world. All theology is theology of creation. There is no God but the God of history, who chose Israel. All theology is covenant theology. There…
T he Lord's response to Solomon's prayer, and to Israel's song and sacrifice, is laid out in an interlocking series of chiasms (2 Chronicles 7:12–22). After an introductory notice that Yahweh appeared to Solomon by night (v. 12), the first, affirmative response is a pledge of God's presence and attention:…
I n The Watershed of Modern Politics , the last of a trilogy on the emergence of modern political thought from the Latin Middle Ages, Francis Oakley observes that “arguments based on secular political analogies, or arguments simply taking for granted something of a constitutional overlap between political and ecclesiastical…
T he Chronicler can't talk about praise without breaking out in praise. He can't describe Israel's worship without worshiping. This tic makes for some convolution. After the ark ascends to Zion and enters the tent of David, the Levitical singers praise Yahweh. The Chronicler writes, “And with [the priests] were…
P salm 72 is one of the most majestic, calmly triumphant Psalms in the Psalter. Attributed to Solomon, or written for Solomon, it is redolent of the glories of his reign. This king has received judgments from the God of Israel, and that enables him to pass judgment. Gifts from…
“P opulism seems more and more to be an inevitable drift of unqualified liberal democracy,” writes John Milbank (244). Well, duh, we might say, except that this appears in a book published in 2009 ( The Future of Love ), before Le Pen or Brexit or Trump were the stuff…
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