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American Politics

How To Change the Supreme Court

Appalling as it is, the decision of the United States Supreme Court regarding marriage cannot come as much of a surprise to reformation minded Christians. At the same time, this event is a warning from which we might learn. It is parallel to the attack of AIDS in the homosexual…

by James B. JordanJuly 8, 2015
putin
Europe

Gay West and Straight East?

Should we trust Vladimir Putin, we could come to believe that the West is a gay paradise whereas Russia strongly defends traditional and even Christian morality. Similar conclusion could be drawn from polls, which say that the European Union and America are the parts of the world where the acceptance…

by Bogumil JarmulakJuly 7, 2015
street
City

Jane Jacobs: The Jane Austen of Economics

In 1974, Steven Goldberg published one of the books that radical feminists have since assiduously tried not to remember has ever been published: The Inevitability of Patriarchy . As David Gutmann said in a Commentary review: “Goldberg’s virtues as a scholar and a logician are formidable. . . .[He is]…

by Richard BledsoeJuly 7, 2015
stonewall
American Culture

A Pastoral Letter from Louisville

Since Friday’s SCOTUS decision in Obergefell v. Hodges , social media have been inundated with rainbows, tweets, quips, and essays both celebrating and decrying our new culture that has been officially codified in these United States. With a strong LGBT community in our city, we, no doubt, will see a…

by Bill SmithJuly 6, 2015
moses
Biblical Law

The Death Penalty in the Mosaic Law

During the course of recent debates among Evangelicals concerning same-sex marriage, critics of the traditional Christian position that homosexual acts and desires are sinful and unnatural have often pointed to Leviticus 20:13, where "he who lies with a man as with a woman" is condemned to death. In the following…

by Peter LeithartJuly 3, 2015
david-goliath-2
Homosexuality

When Obergefell Falls

We are being taunted. The giant’s name is Obergefell ; he is a six-fingered descendent of the Anakim. He has come out onto the battlefield arrayed in his impressive armor. He wears the media elites like a helmet of brass, and on his chest, he wears the deep pockets of…

by Toby SumpterJuly 2, 2015

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“The King”

2 Kings 16:12 describes Ahaz’s consecration of the altar built from the prototype in Damascus. Three times in that verse he is called “the king,” and in this designation, the author of Kings picks up the technique employed in 1 Kings 13 to describe Jeroboam’s consecration of the altar at…

April 20, 2006

Feminine temple

Psalm 144:12 asks that the Lord make “our daughters as corner pillars cut after the pattern of a palace.” “Pattern” is TABNIT, the noun used to describe the pattern that Moses sees on the mountain and later guides the building of the tabernacle. “Palace” is HEYKAL, the word used for…

April 20, 2006
History

Nature/Supernature, Gift and Grace

McGrath offers the following genealogy of the distinction of nature and supernature: Prior to the 12th century, theologians defined grace as a “gift of God” without distinguishing various kinds of gifts. But this left open the question of whether “all of God’s gifts” should be “identified as God’s grace.” Is…

April 20, 2006
History

Augustine Misunderstood

CS Lewis said that the courtly love tradition arose from “Ovid misunderstood.” Medieval soteriology might be said to have arisen from “Augustine misunderstood.” Everyone was Augustinian and no one wanted to be Pelagian, but Augustine’s actual teaching was confused by transmission problems both of his own works and of conciliar…

April 20, 2006

Faith = Jesus?

What happens to Paul’s doctrine of justification if “faith” in the phrase “justified by faith” is a name for Jesus, as it appears to be in Gal 3:23, 25, on analogy with the use of PISTOS as a name in Rev 19:11? Or, perhaps, if “faith” is shorthand for “faith…

April 20, 2006

Deeper justice

Cicero says, justice is rendering to each man his due, and Pelagius agrees. Paul says, justice is God’s giving ungodly sinners eternal life, and Augustine follows Paul. Remigius of Auxerre noted the contrast: “Mea iustitia est malum pro malo reddere. Tu solus iustus, quam circa nos ostendisti, reddens bonum pro…

April 20, 2006

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