Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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Throughout the OT, worshipers drew near to God moving from east to west, returning to Eden. The Christian church reversed this, so that Christian worshipers enter by the west door and face east during worship. Is this change justified? What does it signify? No doubt many things, but this at…
1) Jacob goes to Paddan-Aram fleeing from his father’s house; in that far country, he endures abuse and treachery, yet returns with brides and numerous flocks and herds. When he goes out from his father’s house, he has nothing – a staff (32:10) – but he returns to his father’s…
MG Anspach says that “To give a gift in return, to recognize the generosity of the first giver through a corresponding gesture of reciprocity, is to recognize the relation for which the initial gift is only a vehicle.” This helpfully highlights the fact that the return gift is less a…
Levi-Srauss doubts Mauss’ spiritualization of the gift that Mauss draws from the Maori concept of “hau,” the power that is communicated in, with, and under the gift. Rather, hau is “the conscious form whereby men of a given society . . . apprehended an unconscious necessity whose explanation lies elsewhere.”…
Thanks to NSA librarian Ed Iverson for providing references to Mark Twain’s “Letters from Earth,” where he assaults Christianity, and in several places mocks Christian gratitude to God. For instance: “Just so with diseases. If science exterminates a disease which has been working for God, it is God that gets…
Andrew Galloway traces the development of explicit discussions of gratitude in a 1994 article from the Journal of the History of Ideas. A few highlights: 1) Though he admits that gratitude was not “‘invented’ at some moment in human culture,” and that it was “the basis for social and religious…
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