Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Having spent time in a number of different kinds of churches/denominations over the years, it has been my observation that in every group there are those with a healthy catholic attitude toward other Christians and also those with a proud and condescending attitude toward others who call themselves Christians. If…
The BHrethren might be interested in this post I wrote on my personal blog which disagrees with John Gerstner’s understanding on the Church . Amid all the discussion of eschatology and hypercalvinism and how the visible church may properly be called the body of Christ, I completely overlooked how Gerstner’s…
How does one become a true judge? There are two trees in the Garden. One must first eat of the Tree of Life, which is purely a tree of grace, a gift. This is a tree that one has done nothing to deserve, and one must eat perhaps for a…
I just put up that first essay (#29 in a series) because I’d made some math goofs in the version mailed out, and I thought some other people would be interested. If this kind of study does not interest you, that’s fine. The Kingdom is a big place. Also, as…
. . . and the whole thing gets muddled. The words we traditionally use to translate Hebrew terms in the “sacrificial” system are confusing and often convey the wrong ideas. If we are going to understand Leviticus and the old world system of sacrifices and offerings, the first thing we…
I’ll start things off here. This year I’m preaching through the Gospel according to St. Luke. Over the past ten years I’ve preached through the Gospel according to St. Mark, St. John, and St. Matthew (in that order) in our morning services at Providence. It’s been eye-opening for me; and…
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Why should there be a final judgment when God judges in time? Aquinas answers: “Judgment on something changeable cannot be rendered fully before its consummation. Thus judgment cannot be rendered fully regarding the quality of any action before its completion, both in itself and its results, because many actions appear…
1) Verse 4 moves from the affliction of the apostles (“our”) to the comfort of “those who are in any affliction.” This movement does not depend on any similarity or identity between the affliction of the apostles and the affliction of other sufferers (though cf. v. 6b). Members of the…
A few notes on Descartes, Meditations 1-2, with lots of help from Jean-Luc Marion. Descartes’s ego cogito, ergo sum is not, Marion points out, original, at least in its form. It has origins in Augustine, who offered this response to the skeptics: “I have no fear of the arguments of…
Some scattered thoughts inspired by comments from Chris Schlect and Doug Wilson at a faculty discussion of de Lubac today: How is it that theologians (like Norman Shepherd, Steve Wilkins, Rich Lusk, and others) who want to expunge the notion of merit from theology get accused of being “neo-nomians” and…
Milbank asks the intriguing question of whether de Lubac’s surnaturel thesis “rather deconstructs the terms of the Schleiermacher/Barth divide.” He appears to mean that the polarization of Schleiermacher’s “intrinicism” and Barth’s “extrinicisim” is dissolved by de Lubac’s Thomist understand of nature and grace. To adopt, for the moment, an idiom…
Milbank contrasts de Lubac’s advocacy of patristic and medieval hermeneutics, which insists that the allegorical fulfills and completes the literal, with the Yale school, which he sees as living in “the no-man’s land of ‘history-like narrative’ which at once abolishes real history and ignores the essential allegorical underpinning of Christian…
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