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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

On Not Yoking an Ox and an Ass Together

5. Simeon and Levi: Brothers they destroyed. They treated violently their circumcised-covenant fellows. 6. "Into their counsel let not my soul enter. Into their assembly let not my glory join. For in their anger they killed a man, And in their pleasure they hamstrung an ox. 7. Cursed is their…

by James B. JordanAugust 4, 2000
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Biblical Horizons

The Seven Edomite Kings

The fact that there is a "week" of seven kings over Edom, before we come to an eighth, hints that perhaps these have some link with the days of Genesis 1, especially as we find this list in the book of Genesis. Clearly the list of seven speaks of the…

by James B. JordanJuly 4, 2000
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Theologia

The Ethic of Eternal Schism

Remember, whatever sins are committed by those with whom you are in covenant are your sins as well. You need to fear the judgment of God if you continue to be part of this denomination. I have recently discovered that the above rationalization is floating around cyberspace to justify breaking…

by Mark HorneJune 3, 2000
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Biblical Horizons

Not Drunk As You Suppose

While Samuel’s mother Hannah prays at the tabernacle, the high priest Eli sees her lips moving silently and concludes that she is drunk (1 Samuel 1:13-14). Hannah protests that she has poured nothing into her, but is "pouring out" her soul before Yahweh; far from being giddy with wine, she…

by Peter LeithartMay 27, 2000
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Federal Vision

CREDO | Regarding Personal Justification before God

For the record: I believe that those whom God effectually calls, he also freely justifies: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone;…

by Mark HorneMay 20, 2000
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Biblical Horizons

How to Chant the Psalms

Over the years, the ministry of Biblical Horizons has strongly advocated singing the psalms in worship. The Psalter is God’s hymnal, and we don’t need any prooftexts to know that as such, it should form the center of our praise to Him. To be sure, other hymns are permitted, just…

by James B. JordanJanuary 4, 2000

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Conference

If you’re in the vicinity of Duke, you might be interested in a conference sponsored by the Center for Catholic and Evangelical Theology, in cooperation with the Duke Divinity School, on May 21-23, at Duke. The theme is “Preaching, Teaching, and Living the Bible.” Speakers include Robert Jenson, Rusty Reno,…

March 30, 2006
Literature

Garber on Merchant

Marjorie Garber has, as usual, some insightful things to say about Merchant of Venice: 1) She describes the play as “Shakespeare’s great play about difference,” pointing to the apparent stark contrasts of Christian and Jew, Venice and Belmont, male and female. Yet, she also notes that the play is busy…

March 29, 2006
Literature

Biblical echoes in Merchant of Venice

A.R. Braunmuller offers some suggestive comments in his introduction to the Merchant of Venice in the Pelican Shakespeare. Having summarized Portia’s speech (which he suggests might be a “setup that turns on a technicality” that “turns back on Shylock a legal rigidity he had been duped into demanding”), he notes…

March 29, 2006

Hypostatic union

Thomas argues that “if the human nature is not united to God the Word in person, it is not united to him in any way, and thus belief in the incarnation is altogether done away with, which subverts the entire Christian faith.” But since there is a union, it must…

March 29, 2006

Aquinas and Chalcedon

Frederick Bauerschmidt claims that “Aquinas is in fact the first medieval theologian in the West to quote directly from the Council of Chalcedon.” This is remarkable on all sorts of levels, not least because of the questions it raises about the authority of the ecumenical councils in medieval thought.

March 29, 2006
Theology

Gift and Gratitude in the Middle Ages

INTRODUCTION Seneca’s de Beneficiis was known to the Christian Middle Ages, as were some of the gift and gratitude customs of the Roman world. We’ll examine the use that Aquinas makes of Seneca when we get to the Summa later this week. But in addition to these ancient sources, medieval…

March 28, 2006

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