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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Family

Childbearing as Liminal Space

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. (1 Timothy 2:15) Years ago, the wife of a prominent American theologian recognized that even in Christian circles mothers were under a kind of social pressure to justify the worthwhileness of their…

by Garrett SoucyMarch 24, 2020
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Motherhood

Parenting through Coronavirus

I caught my five year old washing his hands again. He had already washed them several times that hour, so I asked him if he was okay. He told me he didn’t want to get “the virus”. That was before I had told him anything about coronavirus, but we did…

by Lindsey TollefsonMarch 20, 2020
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Discipleship

Take a Walk

Very early in life, I developed the habit of walking and thinking and meditating. I came from a rather strict home, and the only way I could get out of the house at night was to walk the dog. So, I did. I would walk the dog for miles and…

by Richard BledsoeMarch 17, 2020
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Coronavirus

Disease, Deprecations, and Deliverance in an Age of Safe Spaces | Reflections from a University President

From lightning and tempest; from plague, pestilence, and famine; from battle and murder, and from sudden death, Good Lord, deliver us. The Fourth Deprecation from Thomas Cranmer's 1544 Litany 1 A deprecation, such as that above, is a prayer to be spared from disaster, its Latin root deprecari meaning to…

by Alexander WhitakerMarch 16, 2020
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Biblical Studies

The Son of Man in the Clouds | Part 2

In the previous essay in this series, we saw that Jesus’ words about coming on the clouds were spoken on more than one occasion, first to the disciples on the Mount of Olives (Matthew 24:30; Mark 11:36; Luke 21:27), then, a few days later, to the high priest and Jewish…

by Ralph Allan SmithMarch 10, 2020
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Epistemology

Voice and God’s Relational Biology

The following is excerpted from an essay first published at Church Life Journal . We are grateful to the editors for permission to repost here. The word “science” at its root means “to know” and the word “theology” at its root means “to think about God.” Can we know anything…

by Kristin M. Collier MDMarch 5, 2020

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Conveniens

Bauerschmidt notes that Aquinas frequently argues, especially when speaking of the incarnation, not for “proof” of doctrine but for its “fittingness.” Reason has the role of “manifesting how [the incarnation] fits together (convenire means literally ‘to come together’) with other things that Christians hold true about God.” Perhaps this can…

March 23, 2006

Extra-Augustinisticum

In Epistle 137, Augustine writes: “The Christian teaching nowhere holds that God was so poured into human flesh as either to desert or lose - or to transfer and, as it were, compress within this frail body - the care of governing the universe. This is the thought of people…

March 23, 2006

Thomas on Merit

Commenting on ST I-II, q. 109, Frederick Bauerschmidt says that Thomas uses the word “merit” analogically when we speak of God rewarding human action “since we can act in the first place only because God has given us the capacity to act.” This applies even to Jesus: “even when Thomas…

March 23, 2006

On Seneca, de Beneficiis, Books 1-2

Seneca suggests that ingratitude is the worst of vices, and nothing is more “harmful to society” than ingratitude (I.1). Later in Book I, he lists a series of moral ills that plague society – “homicides, tyrants, thieves, adulterers, ravishers, sacrilegious, traitors” – but concludes that “worse than all these is…

March 23, 2006
Literature

Prospero the Magus

I am grateful to Ralph Smith for references to Frances Yates’ work on Shakespeare’s plays. In an analysis of The Tempest, Frances Yates writes: “It is inevitable and unavoidable in thinking of Prospero to bring in the name of John Dee, the great mathematical magus of whom Shakespeare must have…

March 22, 2006
History

Elizabethan Magic

Educated Elizabethans lived in a world of similitudes. As EMW Tillyard argued, the Elizabethan world picture was constituted by a series of analogous chains of being. The social world manifested and was manifested by the natural world; the universe as a whole resembled human beings; there was a hierarchy among…

March 22, 2006

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