Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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From Book 1 of the Discourses on Livy: FOR WHAT REASONS THE ROMANS WERE LESS UNGRATEFUL TO THEIR CITIZENS THAN THE ATHENIANS Whoever reads of the things done by Republics will find in all of them some species of ingratitude against their citizens, but he will find less in Rome…
Socrates’ explanation of his willingness to submit to the laws of Athens, from the Crito. Since he owes the city his very existence, he has no right to renounce the laws when they turn against him: Soc. “And was that our agreement with you?” the law would say, “or were…
A few quotations from Renaissance writers on the subject of ingratitude, drawn from Catherine Dunn’s excellent 1946 CUA dissertation on the subject: Lodowick Bryskett argued that ingratitude was contrary to reason: “How shamefull a thing is it therefore to man, that brute beasts should give him examples of gratitude; and…
Xenophon describes the Persian training of boys in the Cyropaedia (1.2.6-7), highlighting the effects of ingratitude: “The boys go to school and give their time to learning justice and righteousness: they will tell you they come for that purpose, and the phrase is as natural with them as it is…
Some excerpts from Aristotle’s discussion relevant to gratitude in Nicomachian Ethics. First, a treatment of the reasons for making return on a benefit received (from 9.1): “But who is to fix the worth of the service; he who makes the sacrifice or he who has got the advantage? At any…
Katherine Marsh writes in the March 13 TNR that parenthood is not what it was cracked up to be. Instead of bringing fulfillment and happiness, it turns out that parenthood is difficult, and a number of recent articles and studies have suggested that parents are more “sad, distracted or depressed”…
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