Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…
Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…
If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…
Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…
The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…
Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…
Showing page 250 of 309
Showing page 39 of 43
From Book 1 of the Discourses on Livy: FOR WHAT REASONS THE ROMANS WERE LESS UNGRATEFUL TO THEIR CITIZENS THAN THE ATHENIANS Whoever reads of the things done by Republics will find in all of them some species of ingratitude against their citizens, but he will find less in Rome…
Socrates’ explanation of his willingness to submit to the laws of Athens, from the Crito. Since he owes the city his very existence, he has no right to renounce the laws when they turn against him: Soc. “And was that our agreement with you?” the law would say, “or were…
A few quotations from Renaissance writers on the subject of ingratitude, drawn from Catherine Dunn’s excellent 1946 CUA dissertation on the subject: Lodowick Bryskett argued that ingratitude was contrary to reason: “How shamefull a thing is it therefore to man, that brute beasts should give him examples of gratitude; and…
Xenophon describes the Persian training of boys in the Cyropaedia (1.2.6-7), highlighting the effects of ingratitude: “The boys go to school and give their time to learning justice and righteousness: they will tell you they come for that purpose, and the phrase is as natural with them as it is…
Some excerpts from Aristotle’s discussion relevant to gratitude in Nicomachian Ethics. First, a treatment of the reasons for making return on a benefit received (from 9.1): “But who is to fix the worth of the service; he who makes the sacrifice or he who has got the advantage? At any…
Katherine Marsh writes in the March 13 TNR that parenthood is not what it was cracked up to be. Instead of bringing fulfillment and happiness, it turns out that parenthood is difficult, and a number of recent articles and studies have suggested that parents are more “sad, distracted or depressed”…
Showing page 1869 of 2212
Your weekly digest for all things Theopolis.
