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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Philosophy

Aporia of responsibility

Derrida captures the aporia of responsibility very nicely in this passage: “Saying that a responsible decision must be taken on the basis of knowledge seems to define the condition of possibility of responsibility (one can’t make a responsible decision without science or conscience, without knowing what one is doing, for…

March 12, 2006
History

Rome and responsibility

According to Jan Patocka, the Roman order represents a new stage in the history of responsibility because it represents a single entity toward which all are responsible: “the Roman principality presents the problem of a ne responsibility, founded upon transcendence in the social context as well, a responsibility towards a…

March 12, 2006
Philosophy

Derrida and self-possession

Derrida is perhaps best known for his assault on self-presence, but in The Gift of Death he is eager to find out some place where the self is in absolute possession of something. Following Heidegger, for instance, he insists that death is always my death and no one else. Even…

March 12, 2006

Pigeons

Jeremy Narby writes, “pigeons appear to be brighter than many people suspect. One recent experiment demonstrated that pigeons can tell the difference between paintings by Van Gogh and Chagall. The birds received training in which they were rewarded for pecking at paintings by Van Gogh but discouraged from choosing Chagalls.…

March 9, 2006
Literature

Charles Reznikoff

Seamus Cooney, ed. The Poems of Charles Reznikoff, 1918-1975 . Boston: David R. Godine, 2005. 445 p. I had not heard of Charles Reznikoff (1894-1976) when I picked up this volume, but his poetry is a find. Born to Russian Jews in New York City, Reznikoff wrote and published poetry,…

March 7, 2006
Biblical Studies

The Oddity of biblical narrative

Gabriel Josipovici summarizes the story of Palti in 1-2 Samuel, the man to whom Saul gives Michal after David is driven into outlawry, and who follows Michal weeping when David demands his first wife back. What is this guy doing here, introduced only to weep and disappear from the text?…

March 6, 2006

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