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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Abortion

PROLIFISM: A New Humanism

There is nothing good Satan cannot pervert, and that fact extends to the Christian public witness against abortion just as it applies to everything else. As a Christian who has written, marched, and picketed against legalized abortion since 1970, I have been saddened to see the development of the anti-Christ…

by James B. JordanApril 6, 1994
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Biblical Chronology

The Chronology of the Pentateuch (Part 2)

(We are discussing the meaning of the phrase "cutting off of days" in Genesis 4:3, showing that it implies the turn of the year in autumn.) Two passages use the term "cutting off of years" to refer to the lunar year, beginning in the Spring. Exodus 12:41 – at the…

by James B. JordanApril 6, 1994
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Haggai

The Wealth of Nations

In the second year of Darius, near the end of the feast of booths, the prophet Haggai encouraged the Jews of the restoration to continue their work on the temple by assuring them that “the latter glory of this house will be greater than then former” (Hag. 2:9). To this…

by Peter LeithartApril 6, 1994
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Biblical Horizons

A Theology of Ritual: Mapping the Territory

G. K. Chesterton began Orthodoxy by describing the plot of a book that he had never written. Taking a page from Chesterton, below I will briefly map out the territory of a book (or books) that need(s) to be written. Had I but world enough and time–and a small army…

by Peter LeithartApril 5, 1994
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Deuteronomy

Israel and Other Gods

As long as Moses lived, Israel seldom worshipped other gods directly. She broke the First Word by breaking the Second, worshipping God through the calf. As we shall see, God always treats such Liturgical Idolatry as Covenantal Idolatry, but it is far more serious because it is committed by those…

by James B. JordanApril 5, 1994
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Biblical Studies

The Holy City Revisited

In response to my article, " The Holy City " (in Biblical Horizons 55) James B. Jordan has made several suggestions about how I might expand on the ideas presented there. Several other readers have also contributed their insights. Below, I trace a few sketchy lines of thought. 1. The…

by Peter LeithartMarch 23, 1994

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Mediated fellowship

1 John 1:1-3 describes how those who never saw, heard, or handled the incarnate word of life can come to have fellowship with the Father through Jesus. First, the apostles (“we”) witnessed the Word in flesh directly. Second, they proclaim that testimony. Third, through believing their testimony, we come to…

December 3, 2005

Feast of Booths

John Kleinig suggests that Luke’s account of the Transfiguration alludes to the feast of booths: Luke “alone of the Gospel writers relates that the transfiguration occurred on the eighth day after Peter’s confession of faith (Lk 9:28). The transfiguration was the epiphany of Jesus as God’s Son. It showed Peter,…

December 1, 2005
History

Modern heroism

Zygmunt Bauman, in the book mentioned above, traces the shifts in Western cultural imagination from the ancient hero through the Christian martyr, to the revival of the ancient heroic ideal in the early modern period, to our current cult of celebrity. According to Bauman, the modern hero was born “or…

November 29, 2005
History

Conservator

An etymology of “conservative” from the online Dictionary of the History of Ideas (http://etext.lib.virginia.edu/DicHist/dict.html): In Latin conservare means to protect, preserve, save; the noun of agency, conservator, appears as a synonym for the substantives custos, servator. Just as the Greek S?ter (“Savior”) was adopted from the religious realm by the…

November 29, 2005
History

Modern sacralization

Still on Bauman: “In most of its descriptions, modernity is presented as a time of secularization (‘everything sacred was profaned,’ as young Marx and Engels memorably put it) and disenchantment. What is less often mentioned, however, though it should be, is that modernity also deified and enchanted the ‘nation,’ the…

November 29, 2005
History

Desire and resistance

More on Bauman, since that last post was getting too long: Consumerism, we (especially Christians) tend to think, is driven by desire; if so, perhaps the solution is to limit or suppress desire. Bauman points out that the goal of consumer economies is to render desires irrelevant to consumption. Desires…

November 29, 2005

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