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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Theology

Riches for the world

David Klinghoffer argues in his Why the Jews Rejeced Jesus that pagan Europeans would not have embraced Jesus if the Jews had not rejected Him: “If you value the great achievements of Western civilization and of American society, thank the Jews for their decision to cleave to their ancestral religion…

November 13, 2005

Nation of Rebels

A few quotations from Joseph Heath and Andrew Potter’s Nation of Rebels , which are all the more revealing because they come from men decidedly on the left of the spectrum (though, in their terminology, they belong not to the “ameliorative” rather than the utopian “transformative” left). “Consumerism always seems…

November 13, 2005

More on coffee

Marcus Rench of Cary, North Carolina, sent along the following quotations from H. E. Jacob’s Coffee: The Epic of a Commodity . Note that all these quotations are about coffee , not today’s expensive imitations - which will remain unmentioned - that allow people who dislike coffee to hang out…

November 11, 2005

Coffee

Jules Michelet said: “Coffee, the sober drink, the mighty nourishment of the brain, which unlike other spirits, heightens purity and lucidity; coffee, which clears the clouds of the imagination and their gloomy weight; which illuminates the reality of things suddenly with the flash of truth.”

November 11, 2005

Division and reunion

Some notes for a disputatio talk on church unity. Thanks to Rusty Reno for clarification at several points. It is evident in the text, and it is evident in church history, that there is good and bad union and good and bad division. 1-2 Kings explores the first of these…

November 10, 2005

Disfigured Israel

By my count, there are twelve disfigurements listed in Leviticus 21:18-20 that disqualify a priest from serving at the altar and in the tabernacle: blind, lame, slit, deformed, broken foot, broken hand, hunchback, dwarf, defect of eye, eczema, scabs, crushed testicles. The listed disfigurements point to a disfigured Israel, twelve…

November 10, 2005

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