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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Proverbs 11:1-8

INTRODUCTION This section of Proverbs 11 highlights several issues. The first two verses treat issues of honesty and dishonesty; verses 3-8 describe the security of the righteous. Verses 9-14 return to various concerns regarding the use of the tongue, which was a theme of the previous chapter. HONESTY AND HUMILITY…

November 4, 2005

Race in the South

James C. Cobb cites revealing statistics concerning the self-identification of blacks in the South: “In 1964, only 55 percent of southern black respondents expressed ‘warm’ feelings toward southerners, as opposed to nearly 90 percent of the southern white polled. By 1976, however, the proportion of southern blacks who expressed this…

November 4, 2005
History

Dynamo and virgin

Modernism, critic Richard Lehan writes, was built on the conception that the world was caught in a conflict between organicism and mechanism, between the feminine and masculine, or, as Henry Adams put it, between the dynamo and the virgin. Modernist writers can be classified by their responses to this division:…

November 3, 2005

Shared Nakedness

Leviticus 18 describes sexual sin as occasions of exposure, as “uncovering nakedness.” At times, the nakedness is not only an individual’s, but is shared. The reason given for the prohibition of maternal incest in Lev 18:8 is that the mother’s nakedness is the “father’s nakedness.” This makes sense: In the…

November 3, 2005
Biblical Studies

Scripture and Tradition

Patrick Henry Reardon writes concerning the use of “tradition” in the NT (2 Thes 2:15 especially): “In this respect it is important, I believe, not to interject into Paul’s formula a later controversy between the Protestants and the Council of Trent. We observe that Paul does not distinguish between ‘Scripture…

November 3, 2005

Gunton on Genesis 1

In his Triune Creator, Colin Gunton offers this “argument” against reading Gen 1 as an account of six literal days of divine activity: “the sophistication and complexity of the writings make it clear that the authors, and that includes those who wrote the books in their canonical form, exclude -…

November 2, 2005

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