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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Theology

Light and Dark

God is light and there is no darkness in Him (1 John 1:5). Eschatologically, the alternation of light and dark ceases for the creation (Rev. 21:25). Yet, all things were created by Him and manifest Him, and the first form of creation to come from Him was covered with “darkness.”…

November 1, 2005

Sermon outline, November 6

INTRODUCTION Prophets were involved from the beginning of the monarchy, but Israel’s prophets did not interfere with Gentile politics during the days of Saul, David and Solomon. Now, for the first time, a prophet anoints a Gentile king, and this initiates several centuries of prophetic ministry toward the Gentiles. Israel…

October 31, 2005

Elisha and the Mainline

One of the intriguing aspects of Elisha’ ministry is his attitude toward Jehoram. The house of Ahab was doomed before Jehoram ever became king. Their fate was sealed during the lifetime of Ahab. And Jehoram shows few signs of repentance. He put away the pillar of Baal that had belonged…

October 30, 2005

Kings and Reformers

Apart from a few suggestive comments in Ephraim Radner’s The End of the Church , I know of no study that examines the Reformers’ use of Israel’s history as a paradigm for understanding the Reformation itself and as a program for that Reformation. (Radner cites an article by Congar that…

October 30, 2005

Nevin’s limitations

Much as I like the Nevin that’s emerging from Hart’s biography, he seems to be stuck in modern dualisms that need to be overcome. Hart quotes him as saying that if the Supper were only a sign it would “carry with it no virtue or force, more than might be…

October 28, 2005

Nevin’s limitations

Much as I like the Nevin that’s emerging from Hart’s biography, he seems to be stuck in modern dualisms that need to be overcome. Hart quotes him as saying that if the Supper were only a sign it would “carry with it no virtue or force, more than might be…

October 28, 2005

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