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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Literature

Wormwood and Rotten Denmark

During the staging of his play before the king, Hamlet mutters the word “Wormwood.” Why? Irwin Matus suggests the following: “Rarely glossed in editions of the play, wormwood is accepted as meaning only something bitter, from the taste of the plant of that name. However, the plant was also used…

August 22, 2005
Literature

Sacral politics in Shakespeare

Shakespeare’s two tetrologies on English history trace the shift from a sacrally based political order (Richard II) to a “Machiavellian” one (Richard III). That is the sequence of actual history. But the sequence of Shakespeare’s composition is different. Shakespeare wrote the historically later tetrology (2 Parts of Henry VI and…

August 22, 2005

Proving grace

Markus Barth highlights the judicial cast of Paul’s statement in Ephesians 2:7 that we “show the surpassing riches of His grace.” The verb “show” or “prove” is a lawcourt term, pointing to the presentation of evidence or a judicial demonstration. God has raised us up in Jesus to the heavenly…

August 21, 2005

Communion meditation, August 21

Ephesians 2:14: He Himself is our peace. Jesus is the one who brings peace between God and man. He has reconciled us to God, and brought near those who have been far off. But in our sermon text Paul is chiefly concerned with the peace that Jesus has brought between…

August 21, 2005

Exhortation, August 21

According to Paul, the church is being built into a holy dwelling, a temple in which the Spirit dwells. This has many implications, but let me highlight one. According to the Old Testament, temples were holy places whose holiness had to be guarded and defended. Levites guarded the tabernacle and…

August 21, 2005

Wise as serpents

From Francis Bacon’s De Augmentis Scientiarum , 7.1: “For as the fable goes of the basilisk, that if he sees you first, you die for it, but if you see him first, he dies; so itis with deceits, impostures, and evil arts, which, if they be first espied, they lose…

August 20, 2005

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