Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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So far as Scripture is concerned, the marriage of Adam and Eve was the first, and the last, nude wedding. As soon as Adam sinned, he and Eve made aprons, and later the Lord replaced those with animal skins. Clothing is mercy, hiding the shame of sin. But clothing is…
Once he points it out, you see it everywhere. In Lot’s Daughters , Robert Polhemus analyzes the Lot Complex, a mirror-image of the Oedipal Complex and nearly as universal in Western cultural imagination. He traces the interpretation of the story of Lot and his daughters from Genesis to the Reformation,…
Trust in any circumstances is a paradox. On the one hand, trust requires intimacy. We grow in trust by sharing things with a trusted friend that we would not with others. Trust demands that protective veil be drawn between those allowed “inside” and those kept “outside.” Yet trust requires also…
In the second year to Yo’ash son of Yo’achaz king of Yisrael Reigned-as-king ‘Amatzyahu son of Yo’ash king of Yehudah. A son of twenty-five years he was in his reigning-as-king And twenty-nine years he reigned-as-king in Yrushalaim. Now the name of his mother Yeho’adayn from Yerushalaim. And he did the…
There are some confusing twists in 2 Kings 14:1-16. The chapter begins by announcing the beginning of the reign of Amaziah son of Joash of Judah. He is described as an upright king, walking in the ways of his father Joash, though he is not a king of Davidic caliber.…
In his books, Ephraim Radner offers numerous profound insights into the complications and implications of a divided Christianity. Near the beginning of Hope Among the Fragments , he points to some of the dangers of post-Reformation efforts to “denote” the church -that is, to describe the church as “something that…
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