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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Translation, 1 Kings 6

This translation is more experimental and iffy than the others. 1 Kings 6 is packed with architectural terms that are used only here, the translation of which is very doubtful. In these cases, I have considered possible etymologies that seemed appropriate to the architectural context. I have also translated all…

September 9, 2004

Gourds in the Pot

On the walls of the temple were carved wooden gourds. The word for these gourds is used only in 1 Kings 6:18 and 7:24. A related word, however, is used for ?wild gourd?Ein 2 Ki 4:39, the story of Elisha healing the pot of stew. Using a “pot” as an…

September 8, 2004

Temple as New Eve

The language of 1 Kings 6:1ff echoes in a number of respects the language of Genesis 2:21f. To wit: 1) The word for the “side chambers” that Solomon builds on the temple is the same as the word for “rib” in Gen 2:21. 2) After taking a rib, the Lord…

September 8, 2004

Sermon Outline, September 12

Beginning the House of Yahweh, 1 Kings 6 INTRODUCTION Solomon shows his wisdom by judging rightly in the case of the two prostitutes (1 Kings 3:15-28), in the organization of his kingdom (1 Kings 4:1-19), in his vast learning (1 Kings 4:29-34), and in his covenant with Hiram of Tyre…

September 8, 2004

Exhortation, September 5

With the Presidential election only two months away, we are entering into an intense political season. As we enter into this final stretch, we should take a moment to consider some guidelines for our political activity. Fortunately, we are in the middle of studying a book called the book of…

September 5, 2004

Eucharistic Meditation, September 5

1 Kings 4:21-24 As we saw in today?s sermon, the center of Solomon?s kingdom was the feast, the feast of joy. Solomon organized the kingdom, divided the kingdom into districts, selected men to manage and administer these regions. He had a cabinet, and there is no doubt that his kingdom…

September 5, 2004

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