Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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Rom 6:1-4 Today, we?ve looked at several passages in Romans that display Paul?s interest in the redemption of the body. For Paul, salvation is ultimately about the resurrection and transfiguration of our bodies into bodies of glory, and in the present our salvation is about submitting to a new authority…
Our chief goal in organizing the worship of God is to conform to Scriptural patterns of worship. When we look at the whole biblical teaching on worship, we learn that worship is basically covenant renewal, and we also learn that many features of traditional liturgical worship are grounded in Scripture.…
It is traditional, and true, to say that the resurrection of the body is still future. What Paul calls the “redemption of our body” (Rom 8) has not occurred; and what he describes as the springing up of a plant from the seed of the dead body (1 Cor 15)…
INTRODUCTION Coriolanus is the last of Shakespeare’s great tragedies, and has often been criticized as an inferior piece of work. There have been exceptions: T. S. Eliot said that Coriolanus was one Shakespeare’s most accomplished artistic successes. And in recent years, the critical evaluation has been shifting. Still, the play…
Following is a set of notes for a lecture given at the Biblical Horizons conference, July 21. I will deliver the same lecture as part of a series on Shakespeare’s Classical World at the NSA Summer Institute next week. Shakespeare’s Classical World INTRODUCTION There are a variety of ways to…
Present Your Bodies, Romans 12:1-21 INTRODUCTION As we’ve seen in previous sermons in this seriees, “spiritual” worship is not disembodied worship. Throughout Scripture, worship involves various uses of the body. These gestures, postures, and movements are an important part of our worship. As we worship with our bodies on the…
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