Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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1 Chronicles 23 begins the concluding section of 1 Chronicles (chs. 23–29), which is mainly concerned with David’s arrangements for personnel and material of the temple. Chapter 23 consists of two chiastically arranged sections. The first is framed by references to David (vv. 1, 2, 6; 25–27). A. David old,…
T rump is an executive, used to making twenty-five major decisions a day. Now the press is watching every motion of his hand, and it looks as if he's overturning the world as we have known it with each stroke of his pen. Tallying up pluses and minuses is a…
A year ago, I had a long debate about aging with a Polish friend while driving from Poznan, Poland, to Rivne, Ukraine. My friend said he didn't mind dying young, while I said I wanted to live to a ripe old age. My friend accused me of fearing death (not…
D aniel Waterland's 1737 A Review of the Doctrine of the Eucharist includes a lengthy section on Eucharistic sacrifice that begins from the premise that Eucharistic sacrifice is a belief shared by the entire catholic church: “That the Sacrament of the Eucharist, in whole or in part, in a sense…
M issional ecclesiology is all the rage these days, but for many being “missional” means downplaying or even eliminating concern for the “internal” life of the church, particularly its liturgical life. Missional and liturgical, mission and communio , are locked in zero-sum combat. That cannot be right. The liturgy is…
D avid's census makes him a Pharaoh but he doesn't end like Pharoah. It's not exactly because he offers sacrifice (21:26). By the time he does that, the Lord has already relented (21:15). The chapter's structure makes it clear that the Lord's mercy is the turning point. The story is…
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