Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If you’re a preacher looking for good commentaries on Ezra, you’ll struggle. Certainly to find ones that wrestle in good detail with the text. And certainly ones that don’t cost you an arm and a leg. There’s a good bit more for Nehemiah, which is odd, as the two are…
Quick thought experiment: try to pretend you’ve never read 1 John before. Read 1:1-6. Go ahead; I’ll wait. Now, on to v. 7: “But if we walk in the light as He is in the light, we have fellowship with ______….” What word would you expect in that blank, based…
In my work as a Bible translator, I was recently checking our translation team’s draft of Genesis 8:8, which says of Noah (translating the Hebrew quite literally): And he sent out the dove from with him to see: had the waters lessened from upon the face of the ground? Part…
Just in case a reader may not know Weinberg, he is a theoretical physicist and the winner of the Nobel prize in physics in 1979, as well as countless other prizes for his research. He is also a prolific, lucid, and captivating writer. If you want to read something on…
Colossians 1:15-20 is a famous passage in Paul’s epistles because it is a succinct and powerful poem. It appears even to have been a hymn. Given the uniquely Pauline language — “reconciliation” is a term used only by Paul — it should not seem odd to attribute the poem/hymn to…
Stalker (1979) is a film by Andrei Tarkovsky based on Roadside Picnic by the Strugatsky brothers. It shows a day from the life of a stalker, a man who enters the so-called "Zone", an Alien landing site, where he leads people to a room that grants people’s innermost desires, which…
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Peter Stuhlmacher interprets HILASTERION in Rom 3:25 as the KAPPORET of the ark of the covenant, the place where atonement is made. From the cross on, the place of atonement was no longer in the temple but in Jesus. He links this with the critique of the temple and temple…
There looks to be some chiastic action going on in Romans 3:27-30: A. Where is boasting? Excluded B. By law of works? C. No: Law of faith C. justification is by faith B. not by works of law (reversing word order of previous verse) A. God is God of Jews…
Most commentaries I’ve examined assume that Paul’s discussion of the work of Jesus in Romans 3:21-31 centers in the cross. The reference to blood and to propitiation (or propitiating sacrifice) in v 25 justifies this, but this doesn’t mean that Paul’s focus is exclusively on the cross. Several things support…
Romans 3:21 begins a section where Paul expounds, for the first time in Romans, on the revelation of the righteousness of God. One of the ways to characterize current debates about this passage, and about the righteousness of God and justification in general, is to ask whether this is about…
Romans 3:21 begins a section where Paul expounds, for the first time in Romans, on the revelation of the righteousness of God. One of the ways to characterize current debates about this passage, and about the righteousness of God and justification in general, is to ask whether this is about…
Henry Ansgar Kelly’s Ideas and Forms of Tragedy from Aristotle to the Middle Ages (Cambridge, 1993) is a careful and useful study of the use of the word “tragedy” from the ancients through the 14th century. He narrowly focuses on the uses of the word-group itself, and shows that the…
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