Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The trailer for the latest Star Wars movie, Rogue One: A Star Wars Story , was released last week. Following the success of the revival of the franchise in last year’s Star Wars: The Force Awakens , anticipation is unsurprisingly at a fever pitch. As in the case of The…
The word, “integration,” can sound abstract, technical, unhelpful. But as I represented it in my first installment on this matter , I take it instead to be the central desire of our lives. We long to integrate life, and to integrate ourselves. I offered as a preliminary definition, that integration…
Anyone who has read his Bible straight through has done it. Admit it. When you get to those parts in Exodus that deal with the instructions for and construction of the Tabernacle, your eyes glaze over and your mind begins to wander. Measurements, lists of materials, meticulous details about clothes…
This article is a continuation of James Jordan's article, " From Bread to Wine ". We will here investigate the use of the word “cup” for the wine. I suggest that the cup itself corresponds to the firmament shell between heaven and earth, and that the liquid in the cup…
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. And immediately the Spirit driveth him into the wilderness. And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered…
In the Bible, bread (and beer, usually translated “strong drink,” liquid bread made from grain) is priestly and wine is kingly and prophetic. Bread comes first and wine later. Bread is alpha food while wine is omega food. You eat bread in the morning and drink wine at night. Bread…
Showing page 98 of 309
Showing page 39 of 43
Sermon Outline for January 25: God and Mammon, Luke 16:1-17:10 INTRODUCTION Though Jesus begins a new parable in Luke 16:1, and is speaking to the disciples, in many ways chapter 16 is a continuation of what Jesus said in chapter 15. There is no change of scene, so Jesus is…
Eucharistic meditation, January 18: Luke 15:23-24 As the church has always recognized, the Lord’s Supper was instituted by Jesus Christ as a blessing to the people of God. In it, we memorialize Jesus’ death, celebrate His victory over sin and Satan, and are refreshed in the power of the Spirit.…
Exhortation for January 18: The parable of the prodigal son has many levels, but one layer is that the story of the prodigal is the story of man. It is the story of Adam. Like Adam, the younger son has a great inheritance, but he despises it. Worse still is…
The elder brother in the parable of the prodigal is a piece of work. He enjoys the abundance of his father’s house, and obviously also enjoys his father’s affection. Yet, he is simmering with bitterness and anger, which breaks to the surface as soon as he hears the sound of…
Jesus describes the sinners who gather around Him as repentant sinners. What signs have they shown of being repentant? In the context of Luke 15, there are several. First, the chapter opens by saying that tax gatherers and sinners are coming near to “listen to Him” (v. 1). Hearing and…
In telling the story of the shepherd searching for a single lost sheep, Jesus is undoubtedly playing off the prophetic indicments of Israel’s shepherds in such passages as Jeremiah 23 and Ezekiel 34. That gives his parable a much sharper edge than is usually recognized. Jesus’ question in Luke 15:4…
Showing page 2134 of 2212
Your weekly digest for all things Theopolis.
