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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Chiasms in Luke 12

There are a couple of fairly clear chiasms in Luke 12: Verses 1-12 work out this way: A. Leaven of Pharisees, v 1 B. Hidden will be revealed, vv 2-3 C. Do not fear those who kill body, v 4 D. Fear the one who has authority to cast into…

November 4, 2003
Art

Style

I mentioned Virginia Postrel’s book “The Substance of Style” some time ago, having read a review in The Atlantic. I’ve now had a chance to look at the book, and it is a bracing, forcefully contrarian book in defense of the “aesthetic moment” that we are in in popular culture.…

November 3, 2003
History

Exhortation, November 2

Exhortation for November 2: On the eve of the Reformation, the church was more geographically limited than it had been for a millennium, and it was on the defensive. Long before, Christianity been forced underground in its birthplace in the Middle East, and had been routed by Islam throughout North…

November 2, 2003

Paul’s Interlocutor in Romans 2

I’ve been running a little experiment: Working on Romans 2, I’m trying to determine who Paul’s interlocutor is, whether that can even be determined at all. Is he addressing a Jew or a Gentile or a colorless hypothetical human-in-general? My suspicion is that it’s a Jew, and one hint of…

November 2, 2003

Paul’s Interlocutor in Romans 2

I’ve been running a little experiment: Working on Romans 2, I’m trying to determine who Paul’s interlocutor is, whether that can even be determined at all. Is he addressing a Jew or a Gentile or a colorless hypothetical human-in-general? My suspicion is that it’s a Jew, and one hint of…

November 2, 2003

“To the Jew first”

“To the Jew first”: The first time this is used in Romans, it’s good news for Jews, because Paul says that the gospel is the power of God to salvation to the Jew first (1:18). The next time he uses the phrase, things are a bit different. He has been…

November 2, 2003

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