Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The current issue of Semeia , edited by Tamara Cohn Eskenazi, is devoted to studies of the influence of Levinas on biblical studies and the influence of the Bible on Levinas. Ezkenazi’s introduction lays out the basic categories and the fundamental flow of Levinas’s thought. Reading it, I was continually…
A very interesting article in the same issue of the Journal of the History of Ideas by Rod Preece of Wilfrid Laurier University. He examines the effect of Darwinism on moral debates about treatment of animals during the 19th century, and concludes that Darwinism had little appreciable effect. Many of…
Emily Michael in the July 2003 issue of the Journal of the History of Ideas examines the views of John Wyclif on atoms, hylomorphism, and the mind-body problem, and argues that he represented a “first step towards a modern account of the structure of material substances,” but a step that…
Emily Michael in the July 2003 issue of the Journal of the History of Ideas examines the views of John Wyclif on atoms, hylomorphism, and the mind-body problem, and argues that he represented a “first step towards a modern account of the structure of material substances,” but a step that…
Philip Turner, currently Vice President of the Anglican Communion Institute and former Dean of Berkeley Divinity School at Yale, has a very incisive article on the current crisis in ECUSA in this month’s edition of First Things . A few quotations: First, he refers to ECUSA’s effort to fashion itself…
I’ve been seeing references to Morna Hooker’s article “Adam in Romans 1” for years ( NTS 6, 297-306), but have just today read through it. It’s a very provocative piece of work, and deserves its wide citation. Hooker carefully catalogues the terminological parallels between Romans 1 and Genesis 1 (obvious…
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