Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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I n his Resurrecting the Idea of a Christian Society , Rusty Reno finds a “false view of freedom as unimpeded choice and self-definition” at the root of many of our political, economic, and social pathologies. In the name of freedom, we have “deregulated” culture, a policy shift with far…
R usty Reno ( Resurrecting the Idea of a Christian Society ) summarizes the findings of Charles Murray's 2013 Coming Apart . Murray compares two statistical cohorts - an upper class one that he labels Belmont and a working class cohort called Fishtown. He finds a growing gap not only…
N ear the beginning of his Divine Simplicity (xviii-xix), Paul Hinlickey briefly explains the differences between his “weak” account of simplicity and the “strong” accounts of Thomas and others. In many classic treatments, simplicity is “a rationally evident ontological implication that comes about by analysis of the ground of a…
T he best anthropologists are specialists in difference. They operate on the assumption of distance between the anthropologist and the object of study. The great anthropological sin is to incorporate the different into a variation of the same, to impose the anthropologist's social, philosophical, religious, or political categories on a…
S ome of the freshest commentary on the 2016 Presidential election has been coming from Dilbert creator Scott Adams. Adams has endorsed Clinton, as he says, “for my own personal safety,” but he has also stated that he doesn't vote. He wants to maintain objective distance from the fray, and…
L uke Timothy Johnson's critique of John Paul II's theology of the body isn't convincing. He complains about the way the Pope uses Scripture, moving from text to exhortation in an “uncritical” way, and failing to rise to the level of “serious theological engagement” ( The Revelatory Body , 25).…
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