Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Terry Eagleton ( Culture and the Death of God ) observes that culture was once considered the solution to the twentieth century's loss of religion. The ambiguity of “culture” - its “aesthetic” elite meaning and its popular “anthropological” meaning - was exploited to serve political ends. TS Eliot understood that…
Lonny Harrison's forthcoming Archetypes from Underground suggests that Jung, as well as literary treatments of archetypes (Frye), are useful for understanding Dostoevsky's characters, plots, themes, and poetics. Harrison makes a good case for the comparison of Dostoevsky and Jung, noting that they both draw on German Romanticism - especially Schelling…
Like a high priest preparing to cleanse the footstool of Yahweh, Jesus put aside His garments and girded Himself to wash His disciples’ feet (John 13:1-11). The Lord became servant. It was not the first time. He had been the Lordly servant from the beginning, and He would be servant…
Robert Farneti ( Mimetic Politics ) observes that Rene Girard refused to describe his project as theology. Farneti thinks Girard was right: He wasn't writing theology but “a theory of man.” He writes, “Girard's mimetic theory culminates in a radical rejection of theology, in particular of its claims to articulate…
In one section of David Foster Wallace's Infinite Jest , which turned 20 this year, we follow Don Gately, erstwhile expert in breaking and entering (B&E) and addict, to a meeting of a Boston chapter of AA. Wallace gives us several harrowing glimpses into addiction, one of which comes from…
Maps and Meanings by Nancy Wiener and Jo Hirschmann aims to apply insights drawn from the book of Leviticus to contemporary pastoral care. The authors lay out the Levitical mapping of reality, centered on the sanctuary, and then focus on the Levitical category of michutz lamachaneh , “outside the camp,”…
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