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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Invisible Hands

Once upon a time, Europeans believed that the order of the world was the result of God's providential guidance of all things. Along came Newton, who demonstrates that the world was a machine that operated by laws that could be described in mathematical terms. As Jonathan Sheehan and Dror Warhman…

February 19, 2016

Law of Sanctuary, Law of Society

The Ten Words (Exodus 20) are organized in two sets of five commandments, one pertaining to our relationship to God and the other our relationships with one another. James Jordan has argued that the two sets of five run in parallel. The five words about worship match the five words…

February 19, 2016

Delivered Up For Us All

Thomas asks whether the Father delivered the Son to the Passion ( ST III, 47, 3). His answer is Yes, and he gives a proof text: Romans 8:32. But the way he explicates that affirmative answer is worthy of attention. He starts by emphasizing that Christ “suffered voluntarily out of…

February 18, 2016

Separating Israel

Israel suffers the first cycle of plagues along with the Egyptians. Their water turns to blood; their homes are infested with frogs; the dust of Goshen clings to them in the form of gnats. With the fourth plague, Yahweh begins to make a distinction between Israel and Egypt: “I will…

February 18, 2016

Theopolis Junior Fellows Program

The church has faced many challenges in her two thousand year history. Bishops and priests evangelized Romans and barbarians. Adventurous monks settled on the frontiers of Europe. Bold missionaries traveled to the remotest peoples on the planet. Never before, though, has the church been called to ministry in a society…

February 18, 2016

Water in the Wilderness

Isaiah prophesies that the Lord will bring Israel out of Babylon as He brought them from Egypt, in a new exodus. He draws on events of the first exodus to describe what will happen again. For example: “I will open rivers on the bare heights, and springs in the midst…

February 18, 2016

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