Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…
Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…
In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…
Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…
Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…
Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…
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David Field and I entertained, or frightened, the students at our recent Easter Term course by spending a few minutes debating a passage from Aldous Huxley. Since I have a blog, and David doesn't, I'll take the opportunity to settle scores once and for all. The offending passage was this…
Exodus 26:1-14 moves from inside out, from the tabernacle curtain itself (vv. 1-6) to the goats' hair covering that lays over the tabernacle (vv. 7-13) to the goats and dugong leather that constitute the outermost coverings (v. 14). Then the chapter changes course and moves outside-in: First the boards that…
My daughter, MargaretAnn, posted these Lenten meditations on the coronavirus on Instagram today. uncertainty is a frightening thing. before i left campus unexpectedly to come home, my boss sat me down and reminded me that this is the perfect time to grow. it’s when things are difficult and unsettling and…
L.M. Sacasas ponders why the coronavirus spooks us. He says it's the pandemic's uncertainty and unpredictability, which destroys our illusions of control. We categorize it as an "accident" because we don't have other categories to wrestle with the unknown. It's a peculiarly modern mental tic. " To call something an…
Exodus 26:1-14 describes four sets of coverings for the tabernacle: 1. The interior curtain, called the “tabernacle” (26:1-6). 2. A covering of goats’ hair to drape over the tabernacle (26:7-13). 3. A covering of rams’ leather, dyed red (26:14a). 4. An exterior covering of dugong or porpoise skin (26:14b). The…
Superficially, the sequence of instructions in Exodus 25-27 moves from the furnishings of the interior of the tent (ark, table, menorah) to the tent fabrics, boards, and bars, before moving out to the courtyard to describe the bronze altar (Exodus 27:1-8) and the court hangings (Exodus 27:9-19). At that level,…
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