Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
Showing page 254 of 309
Showing page 39 of 43
When we argue with Arians, our main focus is on the deity of the Son. Arians and their modern heirs reject the Nicene Creed, which was written in response to Arianism, and which claimed that the Son was “God from God, Light from Light, Very God from Very God.” Such…
The tabernacle menorah is made of pure gold, hammered, apparently one piece with base, shaft, and the adornments of the shaft (Exodus 25:31). It’s one of two pure gold items in the tent, the other being the cover of the ark of the covenant, with its cherubim (Exodus 25:17-18). All…
"Ashes to ashes, dust to dust,” we say at funerals. Why? Dust makes sense. Human beings are dust animated by the breath of God (Gen. 2:7). Since Adam’s fall, we return to the ground: “you will return to the ground, for out of it you were taken; dust you are,…
The instructions for the table of showbread (Exodus 25:23-30) occur in the "third day" section of Exodus 25-30. On "Day 1," Yahweh assembles the materials for building the tabernacle (Exodus 25:1-9). On "Day 2," he prescribes the pattern for the ark of the covenant, a "firmament" that separates and joins…
The ark of the covenant consists of two detachable parts. The lower portion is an acacia wood box, a rectangular chest 2.5 cubits by 1.5 cubits by 1.5 cubits (Exodus 25:10). The wood is overlaid, inside and out, with pure gold (Exodus 25:11). The other part is a pure gold…
Yahweh's initial instruction for the construction of the tabernacle is "take for me a contribution ( terumah ) . . . take a contribution" (Exodus 25:2). Derived from the verb rum , "lift up," terumah has often been translated as "heave offering," which implies that the offering is lifted toward…
Showing page 34 of 2212
Your weekly digest for all things Theopolis.
