Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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The following is an excerpt from Against Christianity, published in 2003. It seems more relevant today, in the age of Trumpism, than it did when I wrote it. Much popular Christian history operates in what may be called a “Eusebian” mode, treating America as the culmination of redemptive history. Eusebius…
Jean Baechler ( The Origins of Capitalism ) doesn't buy any of Marx's various accounts of the rise of capitalism. In every permutation, Marx's theory of the "original of the capitalism system presupposes the capitalist system" (25). Baechler continues: "To express myself in Platonic terms, I would say that the…
A number of things are called "most holy" ( qodesh qadashim ) in the Old Testament. Various sanctuary furnishings are "most holy" - the altar of ascensions (Exodus 29:37), the altar of incense (Exodus 30:10), the tent, the ark, the table of showbread, the lampstand, the laver (Exodus 30:29), incense…
Writing in the 1670s, Pierre Nicole turned the pessimistic anthropology of Jansenism into an apology for liberal order. "Men," he wrote, "being devoid of charity out of the derailment of sin, remain none the less filled with needs and are dependent on one another in countless ways." How can these…
Jean-Claude Michea ( Realm of Lesser Evil ) traces the unconscious roots of liberalism. Liberal egotism is the uneducated egotism of infants, who "desire to be all-powerful" (118) and express "boundless rage" (119; quoting Christopher Lasch) against anyone who fails to gratify. If parents fail the in task of "primary"…
A few discarded snippets from a review of Rosenstock-Huessy's Sociology, Volume 1 . Sociologists, Rosenstock-Huessy charges, often formulate their theories in this fashion: “an obscure Force A and a Relation B . . . affect Mr Y.” If sociologists are going to deal with reality itself, they need to take…
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