Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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The following is an excerpt from Against Christianity, published in 2003. It seems more relevant today, in the age of Trumpism, than it did when I wrote it. Much popular Christian history operates in what may be called a “Eusebian” mode, treating America as the culmination of redemptive history. Eusebius…
Jean Baechler ( The Origins of Capitalism ) doesn't buy any of Marx's various accounts of the rise of capitalism. In every permutation, Marx's theory of the "original of the capitalism system presupposes the capitalist system" (25). Baechler continues: "To express myself in Platonic terms, I would say that the…
A number of things are called "most holy" ( qodesh qadashim ) in the Old Testament. Various sanctuary furnishings are "most holy" - the altar of ascensions (Exodus 29:37), the altar of incense (Exodus 30:10), the tent, the ark, the table of showbread, the lampstand, the laver (Exodus 30:29), incense…
Writing in the 1670s, Pierre Nicole turned the pessimistic anthropology of Jansenism into an apology for liberal order. "Men," he wrote, "being devoid of charity out of the derailment of sin, remain none the less filled with needs and are dependent on one another in countless ways." How can these…
Jean-Claude Michea ( Realm of Lesser Evil ) traces the unconscious roots of liberalism. Liberal egotism is the uneducated egotism of infants, who "desire to be all-powerful" (118) and express "boundless rage" (119; quoting Christopher Lasch) against anyone who fails to gratify. If parents fail the in task of "primary"…
A few discarded snippets from a review of Rosenstock-Huessy's Sociology, Volume 1 . Sociologists, Rosenstock-Huessy charges, often formulate their theories in this fashion: “an obscure Force A and a Relation B . . . affect Mr Y.” If sociologists are going to deal with reality itself, they need to take…
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