Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This month we begin to set down in order comments on all the calendrical and chronological statements in the Pentateuch (Genesis – Deuteronomy), gathering into one place all the fruits of our labors in this area. 1. The Days of Genesis 1 Despite the confusion and the tergiversations surrounding the…
Donald Wesley Patten, Catastrophism and the Old Testament: The Mars-Earth Conflicts (Pacific Meridian Publishing Co., 1988), reviewed by James B. Jordan. In this book, Donald Patten contends that the planet Mars originally had an eccentric orbit that brought it into near proximity to the earth a number of times in…
Last month we began a survey and review of Centuries of Darkness by Peter James. 1 The thesis of this book is that the dark ages that supposedly happened all over the Mediterranean world between about 1100 and 800 B.C. never actually happened, and that these dark ages, as well…
As we consider the Age of the Law, which begins with the public enthronement of Yahweh (the Second Person of God; the Son; the Word) on Mount Sinai and then in the Tabernacle, we need to consider the Ten Words. These are generally called the “Ten Commandments,” but that is…
Here, I begin presenting material and research that will, God willing, find eventual publication as Through New Eyes, Volume II. In Through New Eyes (part I) I sought in a general way to explain some of the symbolism and imagery of the Bible, showing that it is through such symbolism…
In 1971 there appeared a privately published book dealing with the problems surrounding the chronology of Egypt as it relates to the Bible: The Exodus Problem and Its Ramifications , by Donovan A. Courville. 1 At the time, Dr. Courville (Ph.D., Chemistry) was emeritus professor of Bio-chemistry at the School…
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H.A. Drake’s Constantine and the Bishops: The Politics of Intolerance (Ancient Society and History) is a remarkable piece of work. One of his opening moves is to show how, despite clear and overt differences, both Burckhardt’s pure-political Constantine and Baynes’s sincere-Christian Constantine share common assumptions about politics and religion. He…
Niebuhr has this nice harmonization of the Matthean and Lukan beatitude to the poor: “Both versions are necessary to catch the full flavor of the beatitude. For the Lukan version alone would make poverty a guarantee of virtue, particularly of the virtue of humility, which it is not. The Matthean…
Niebuhr claims that irony is inherent in the Christian view of history: Christianity’s “interpretation of the nature of evil in human history is consistently ironic. This consistency is achieved on the basis of the belief that the whole drama of human history is under the scrutiny of a divine judge…
Niebuhr ( Irony ) quotes an unnamed European statesman who expresses gratitude for America’s help in resisting tyranny, but fear “that we might become an American ally.” America’s idealism doesn’t reassure him: “The idealism does indeed prevent America from a gross abuse of its power. But it might well accentuate…
Charles Maier’s comparative study Among Empires: American Ascendancy and Its Predecessors reaches the waffly but accurate conclusion that the “United States reveals many, but not all - at least not yet - of the traits that distinguished empires.” Early on, he makes the helpful distinction between “being” and “having” an…
Van Dam ( Roman Revolution of Constantine ) suggests that Eusebius’s Life was simultaneously a political tract celebrating the elevation of a Christian emperor and a theological apology promoting Eusebius’s Christological subordinationism. The afterlife of Eusebius’s treatise, though, put the emperors in their place. Rufinus’s translation/paraphrase of Eusebius’s Church History…
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