Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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Paul Helm argues in a 1975 articles that “merely Cambridge events” are not actually events. He is picking up on Peter Geach’s claim that only intrinsic changes, and not relational changes, are real changes. More specifically, he is responding to Jaegwon Kim’s argument that Cambridge events (Xanthippe becoming a widow…
JME McTaggart argued in the 1920s that everything changes when anything changes: “If anything changes, then all other things change with it. For its change must change some of their relations to it, and so their relational qualities.” David Weberman finds this “perfectly consistent,” but concludes that “it offends our…
PG Lake writes that Whitgift “used a Calvinist view of the doctrine of predestination to shift much of Cartwright’s rhetoric about the glory and purity of the church from the visible to the invisible church. By doing so, he was able to clear the way for that erastian dominance of…
Luke 7:48: Jesus said to her, Your sins have been forgiven. As Pastor Sumpter has pointed out, there is a liturgical structure to this episode in Luke 7. Jesus is in a house at a table. The woman comes in and offers her oil to Jesus and mourns her sins.…
Isaiah 52:13-15: Behold, My servant will prosper, He will be high and lifted up and greatly exalted. Just as many were astonished at you, My people, so His appearance was marred more than any man and His form more than the sons of men. Thus He will sprinkle many nations,…
I’m drawing on Jim Jordan’s Biblical Horizons lectures from this summer. “Be filled with the Spirit,” Paul writes, “speaking to one another in psalms, hymns, and spiritual songs, singing and making melody in your heart to the Lord.” The Spirit is the music of the Trinity, the breath that gives…
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