Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
So far I have claimed that, especially in this era of fragmentation, we seek some way to integrate our lives. I have suggested that the view that modernity holds of what knowledge is has actually been a critical source of the fragmentation we sense in the modern West. Imagining knowledge…
The Theopolis Institute has appointed John Crawford as Executive Director. John has been a student in the Junior Fellows Program this year, and proven to be an enthusiastic and articulate advocate of Theopolis's vision. "Theopolis brings a unique, comprehensive paradigm to cultural change - with the Church at the center,"…
Metaphor is already intrinsic to the Trinity. Jesus is not the Father. And then again, He is indwelt by the Father, and He in turn indwells the Father. “He who has seen Me,” Jesus said, “has seen the Father.” This fundamental is/is not relationship is the relationship of metaphor. A…
James, a bond-servant of God and of the Lord Jesus Christ, to the twelve tribes in the diaspora, greetings (James 1:1). Though the epistle of James is considered a "general" epistle, the letter originated from particular circumstances that can be discerned from the New Testament. In order to sketch its…
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
For Part 1 of this series, click HERE . The great question for the emerging East, Asia and other awakening third world areas, for an emerging nation like China is, “what fate awaits them?” They are now emerging from an analogous paganism that the West emerged from centuries ago. Here…
Showing page 95 of 309
Showing page 4 of 43
Derrida’s pursuit of the pure gift is premised on a strict dichotomy of “economy” and “gift.” “Economy” includes anything done for gain, no matter how meager that gain is (it might be the feeling of satisfaction I get from giving something useful to someone); “gift” is the impossible purity of…
Why grasp the horns of the altar when you’re a fugitive in the temple? How is it legitimate to touch the horns, when the altar as a whole is forbidden to all but the priests? The answer to the first is found in the premise of the second: The altar…
INTRODUCTION Micah prophesies of a “ruler in Israel” (5:2). But to grasp the full promise of this prophecy, we have to read it in the light of Micah’s description of Israel’s current rulers. To put it mildly, they are not pleasant fellows. The Christ is going to come to establish…
Feasting and care for the poor have been polarized in contemporary culture. If you’re a “conservative,” you’re in favor of free trade, consumption without guilt, festivity without concern for those who can’t join you, who probably deserve their poverty anyway. If you’re a “liberal,” you renounce festivity because other people…
Ruth not only points ahead to the union of Jews and Gentiles, but records it. Ruth the Moabitess marries Boaz the Jew - a marital union of Jew and Moabite, and Obed incorporates Jew and Gentile in his own body. Obed, whose name means “servant,” is a type of the…
Perhaps the pattern noted earlier can be applied more broadly. Perhaps the incorporation of outsiders is always what spurs God’s return to save the insiders. So, the current moment may not only be one (as Philip Yancy put it) of God moving on from the West to a place where…
Showing page 1597 of 2212
Your weekly digest for all things Theopolis.
