Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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In a typically dense article in a volume of essays on William Desmond, Milbank suggests that both Darwin and 18th-century design theories were operating with similar post-Scotist and Newtonian notions of God’s relation to the world. He sees a quite direct analog between the development of Darwinian theory and Newtonian…
Radical Orthodox theologians interacted with Process Theologians at an AAR session. Milbank gave an off the cuff response to the process theologians, starting with common interests among them, which he said were greater than he expected. Among them was their common resistance to the anti-metaphysical trends of modern philosophy, particularly…
Charles Taylor, the 2007 Templeton Prize winner, gave an excellent, though unfortunately poorly miked, lecture at AAR. His theme was “religious mobilization,” which he introduced first by discussing the peculiar modern phenomenon of “political mobilization.” Political mobilization means activating passive political actors. As Taylor developed this notion, he said that…
N. T. Wright has been getting heat for expressing his political opinions of late, so I wasn’t sure what to expect from his SBL address on “God in Public.” In the event, I found very little to disagree with, much to affirm heartily, and, as always with Wright, much to…
Virginia Postrel has a characteristically informative and entertaining piece on standardized clothing sizes in the December issue of The Atlantic. Clothing sizing, she says, began in the mid-twentieth century when “the U.S. government established and maintained size guidelines, using data from about 16,500 women, including 6,500 members of the women’s…
Ezra Pound wrote, “The individual cannot think and communicate his thought, the governor and legislator cannot act effectively or frame his laws without words, and the solidity and validity of these words is in the care of the damned and despised literatti - when their very medium, the very essence…
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